決擇分中諦品第一之二(atha viniścaye satyaparicchede pratheme dvitīyo bhāgaḥ)
己二、集諦（分二科）庚一、問
云何集諦？samudayasatyaṃ katamat /
庚二、答（分三科）辛一、總略答（分二科）壬一、明二法為集
謂諸煩惱及煩惱增上所生諸業俱說名集諦。kleśaḥ kleśādhipateyañca karma //
壬二、引經名集由愛最勝（分二科）癸一、明四種愛
然薄伽梵隨最勝說，若愛若後有愛、若喜貪俱行愛、若彼彼喜樂愛是名集諦。prādhānyanirddeśastu (? śāstu) bhagavatā tṛṣṇā paunarbhavikī nandīrāgasahagatā tatra tatrābhinandinī samudayasatyanirdeśena nirdiṣṭā //
癸二、解愛最勝
言最勝者是遍行義，由愛具有六遍行義是故最勝，何等為六？一事遍行、二位遍行、三世遍行、四界遍行、五求遍行、六種遍行。 prādhānyārthaḥ katamaḥ / yaḥ sarvatragārthaḥ // sarvatragārthaḥ katamaḥ / tatha hi tṛṣṇā vastusarvatragā avasthāsarvatragā adhvasarvatragā dhātusarvatragā eṣaṇā sarvatragā prakārasarvatragā ca
辛二、廣分別答（分二科）壬一、煩惱（分二科）癸一、總以因觀諸煩惱
云何煩惱？謂由數故、相故、緣起故、境界故、相應故、差別故、邪行故、界故、眾故、斷故觀諸煩惱。keśaḥ katamaḥ / parisaṃkhyānato 'pi lakṣaṇato 'pyutthāna to 'pyālambanato 'pi saṃprayogato 'pi paryāyato 'pi vipratipattito 'pi dhatuto 'pi nikāyato 'pi prahāṇato 'pi kleśo draṣṭavyaḥ //
癸二、別釋（分十科）子一、數
何等數故？謂或六或十，六謂貪、瞋、慢、無明、疑、見；十謂前五，見又分五：謂薩迦耶見、邊執見、邪見、見取、戒禁取。parisaṃkhyānaṃ katamat // ṣaṭ kleśā daśa vā // ṣaṭ kleśāḥ katamat / rāgaḥ pratigho māno 'vidyā vicikitsā dṛṣṭiśca // ta eva dṛṣṭeḥ pañcākārjabhedena daśa bhavanti //
子二、相
何等相故？謂若法生時相不寂靜，由此生故身心相續不寂靜轉是煩惱相。lakṣaṇaṃ katamat / yo dharma utpadyamāno 'praśāntalakṣaṇa utpadyamānena yena kāya cittaprabandhāpraśamapravṛttiḥ / idaṃ kleśalakṣaṇam /
子三、緣起
何等緣起故？謂煩惱隨眠未永斷故、順煩惱法現在前故、不正思惟現前起故，如是煩惱方乃得生，是名緣起。 utthānaṃ katamat / kleśānuśayaścāprahīṇo bhavati kleśasthānīyaśca dharma ābhāsagato bhavati / tatra ca ayoniśo manaskāraḥ pratyavasthito bhavati / evaṃ kleśa utpadyate / idamucyate utthānam //
子四、境界（分四科）丑一、總明緣煩惱及事
何等境界故？謂一切煩惱還用一切煩惱為所緣境及緣諸煩惱事。ālambanaṃ katamat sarvakleśaprayogaḥ // sarvakleśālambanaṃ sarvakleśavastvālambanaṃ (Abhidh-s 44) ca /
丑二、明上下相緣（分二科）寅一、下地緣上
又欲界煩惱，除無明、見、疑餘不能緣上地為境，api khalu kāmāvacaraḥ kleśaḥ sthāpayitvā avidyā dṛṣṭi vicikitsāṃ ca tadanyaḥ urdhvabhūmyanālambanaḥ /
寅二、上地緣下
上地諸煩惱不能緣下地為境，已離彼地欲故。ūrdhvabhūmikaḥ kleśaḥ adhobhūmyanālambanaḥ / tadbhūmito vītarāgatvāt /
丑三、明無漏緣（分二科）寅一、明不親緣
又緣滅道諦諸煩惱不能親緣滅道為境，nirodhamārgasatyā lambanaḥ kleśo nirodhamargālambanānabhiśliṣṭaḥ /
寅二、釋說所緣
唯由依彼妄起分別說為所緣。tatparikalpastvasyālambanamityucyate //
丑四、明有無事緣（分二科）寅一、總標二種
又煩惱有二種，謂緣無事及緣有事；kleśaḥ punardvividhaḥ / avastukālambanaḥ savastukālambanaśca //
寅二、別釋二種
緣無事者謂見及見相應法，所餘煩惱名緣有事。avastukālambanaḥ katamaḥ dṛṣṭayo dṛṣṭisaṃprayuktāśca dharmāḥ // tadanyaḥ savastukālambana ityucyate //
子五、相應（分二科）丑一、本惑（分六科）寅一、貪
何等相應故？謂貪不與瞋相應，如瞋，疑亦爾，餘皆得相應。saṃprayogaḥ katamaḥ / rāgaḥ pratighena na saṃprayujyate / pratighavadvicikitsayāpi na saṃprayujyate / śiṣṭeṣu saṃprayogo labhyate //
寅二、瞋
如貪，瞋亦爾，謂瞋不與貪、慢、見相應。yathā rāgastathā pratigho 'pi draṣṭavyaḥ // pratigho rāgeṇa mānena dṛṣṭyā ca na saṃprayujyate //
寅三、慢
慢不與瞋、疑相應。mānaḥ pratighena vicikitsayā ca na saṃprayujyate //
寅四、無明
無明有二種：一一切煩惱相應無明、二不共無明，不共無明者謂於諦無智。avidyā dvividhā / sarvakleśasaṃprayuktā avidyā / asāmānyā avidyā / asāmānya avidyā katamā / satyeṣvajñānam //
寅五、見
見不與瞋、疑相應。 dṛṣṭiḥ pratighena vicikitsayā ca na saṃprayujyate //
寅六、疑
疑不與貪、慢、見相應。
丑二、隨惑（分三科）寅一、小十
忿等隨煩惱更互不相應。krodhādaya upakleśā anyo 'nyaṃ na saṃprayujyante //
寅二、中二
無慚、無愧於一切不善品中恒共相應。āhrīkyamanapatrāpyaṃ ca sarvatrākuśale sāmānyena saṃprayujyete //
寅三、大五
惛沈、掉舉、不信、懈怠、放逸於一切染污品中恒共相應。styānamauddhatyamāśraddhyaṃ kausīdyaṃ pramādaśca sarvatra kliṣṭe saṃprayujyate //
子六、差別（分三科）丑一、總標二十四種煩惱差別
何等差別故？謂諸煩惱依種種義立種種門差別，所謂結、縛、隨眠、隨煩惱、纏、暴流、軛、取、繫、蓋、株杌、垢、燒害、箭、所有、惡行、漏、匱、熱、惱、諍、熾然、稠林、拘礙等。paryāyaḥ katamaḥ / sarvakleśā nānārthāśrayā nānavasthāḥ paryāyāḥ / saṃyojanaṃ bandhanaṃ anuśayaḥ upakleśaḥ paryavasthānam oghaḥ yogaḥ upādānam granthaḥ nivaraṇam khilaḥ malaḥ nighaḥ śalyaḥ kiṃcanaḥ duścaritam āsravaḥ vighātaḥ paridāhaḥ raṇaḥ jvaraḥ vanasaḥ vibandhaḥ //
丑二、別釋（分二十四科）寅一、結（分二科）卯一、問
結有幾種？云何結？何處結耶？saṃyojanāni kati kathaṃ saṃyojanaṃ kutra saṃyojanam /
卯二、答（分二科） 辰一、總標九結
結有九種：謂愛結、恚結、慢結、無明結、見結、取結、疑結、嫉結、慳結。 saṃyojanāni nava / anunayasaṃyojanam pratighasaṃyojanam mānasaṃyojanam avidyāsaṃyojanam dṛṣṭisaṃyojanam parāmarśasaṃyojanam vicikitsāsaṃyojanam īrṣyāsaṃyojanam mātsaryasaṃyojanaṃ ca /
辰二、別釋（分九科）巳一、愛結（分二科）午一、出體
愛結者謂三界貪；anunayasaṃyojanaṃ katamat / traidhātuko rāgaḥ /
午二、明過
愛結所繫故不厭三界，由不厭故廣行不善不行諸善，由此能招未來世苦與苦相應。anunayasaṃprayojanena saṃprayuktaḥ traidhātukaṃ nodvejayati / anudvegena kuśalasamudācāraḥ kuśalāsamudācāraśca / tena āyatyāṃ duḥkhābhinivṛtto duḥkhena saṃyujyate //(Abhidh-s 45)
巳二、恚結（分二科）午一、出體
恚結者謂於有情苦及順苦法心有損害；pratighasaṃyojanaṃ katamat / sattveṣu duḥkhe duḥkhasthānīyeṣu na dharmeṣu cittasya vihiṃsā /
午二、明過
恚結所繫故於恚境相心不棄捨，不棄捨故廣行不善不行諸善，由此能招未來世苦與苦相應。pratighasaṃyojanena saṃprayukto pratighanimitteṣu cittaṃ nopekṣate / anupekṣayā ca akuśalasamudācāraḥ kuśalāsamudācāraśca / tena āyatyāṃ laukikaduḥkhābhinivṛttau duḥkhena saṃyujyate //
巳三、慢結（分二科）午一、出體（分二科）未一、標七慢名
慢結者即七慢：謂慢、過慢、慢過慢、我慢、增上慢、下劣慢、邪慢；mānasaṃyojanaṃ katamat / sapta mānāḥ / māno 'timāno mānatimāno 'smimāno 'bhimāna ūnamāno mithyāmānaśca /
未二、別釋（分七科） 申一、慢
慢者謂於下劣計己為勝、或於相似計己相似心舉為性，mānaḥ katamaḥ / hīnān śreyānasmi (a) sadṛśena sadṛśo 'smīti vā yā cittasyonnatiḥ /
申二、過慢
過慢者謂於相似計己為勝、或復於勝計己相似心舉為性，atimānaḥ katamaḥ / sadṛśāt śreyānasmi śreyasā sadṛśo 'smīti vā yā cittasyonnatiḥ /
申三、慢過慢
慢過慢者謂於勝己計己為勝心舉為性， mānātimānaḥ katamaḥ / śreyasaḥ śreyānasmīti yā cittasyonnatiḥ /
申四、我慢
我慢者謂於五取蘊觀我、我所心舉為性，asmimānaḥ katamaḥ / pañcasūpādānaskandheṣvātmātmīyābhiniveśādyā cittasyonnatiḥ /
申五、增上慢
增上慢者謂於未得上勝證法計己已得上勝證法心舉為性，abhimānaḥ katamaḥ / aprāpta uttare viśeṣā dhigame prāpto mayeti yā cittasyonnatiḥ /
申六、下劣慢
下劣慢者謂於多分勝計己少分劣心舉為性，ūnamānaḥ katamaḥ / vahvantaraviśiṣṭādalpāntarahīno 'smīti yā cittasyonnatiḥ /
申七、邪慢
邪慢者謂實無德計己有德心舉為性；mithyāmānaḥ katamaḥ / aguṇavato guṇavānasmīti yā cittasyonnatiḥ /
午二、明過
慢結所繫故於我我所不能了知，不了知故執我、我所廣行不善不行諸善，由此能招未來世苦與苦相應。mānasaṃyojanena saṃprayukta ātmātmīyau na saṃjānāti / asaṃjñānāt ātmātmīyagrahaḥ akuśalasamudācāraḥ kuśalā samudācāraśca / tenāyatyāṃ duḥkhābhinivṛttau duḥkhena saṃyujyate //
巳四、無明結（分二科）午一、出體
無明結者謂三界無智；
午二、明過
無明結所繫故於苦法、集法不能解了，不解了故廣行不善不行諸善，由此能招未來世苦與苦相應。avidyāsaṃyojanaṃ katamat / traidhātukamajñānam / avidyasaṃyojanena saṃprayuktā duḥkhadharmān samudayadharmān nādhyavasyati / anadhyavasāyena akuśalasamudācāraḥ kuśalāsamudācāraśca / tenāyatyāṃ laukikaduḥsvābhinivṛttau duḥkhena saṃyujyate //
巳五、見結（分二科）午一、出體
見結者即三見：謂薩迦耶見、邊執見、邪見；dṛṣṭisaṃyojanaṃ katamat / tisro dṛṣṭhayaḥ / satkāyadṛṣṭirantāgrāhadṛṣṭirmithyāḥdṛṣṭiśca /
午二、明過
見結所繫故於邪出離妄計追求、妄興執著，於邪出離妄執著已廣行不善不行諸善，由此能招未來世苦與苦相應。dṛṣṭisaṃyojanena saṃprayukto mithyāniḥsaraṇaṃ parikalpitavipratisāraṃ paryeṣane abhiniviśate / mithyāniḥsaraṇābhiniveśenākuśalasamudācāraḥ kuśalāsamudācāraśca / tenāyatyāṃ laukikaduḥkhabhinivṛttau duḥkhena saṃyujyate //
巳六、取結（分二科） 午一、出體
取結者謂見取、戒禁取；parāmarśasaṃyojanaṃ katamat / dṛṣṭiparāmarśaḥ śīlavrataparāmarśaśca / (Abhidh-s 46)
午二、明過
取結所繫故於邪出離方便妄計執著，以妄執著邪出離方便故廣行不善不行諸善，由此能招未來世苦與苦相應。parāmarśasaṃyojanena saṃprayukto mithyāniḥsaraṇopāyaṃ kalpayatyabhiniviśate / mithyāniḥsaraṇopāyāminiveśenākuśalasamudācāraḥ kuśalāsamudācāraśca / tenāyatyāṃ laukikaduḥkhābhinivṛttau duḥkhena saṃyujyate //
巳七、疑結（分二科）午一、出體
疑結者謂於諦猶豫；vicikitsāsaṃyojanaṃ katamat / satyeṣu vimatiḥ /
午二、明過
疑結所繫故於佛法僧寶妄生疑惑，以疑惑故於三寶所不修正行，以於三寶所不修正行故廣行不善不行諸善，由此能招未來世苦與苦相應。vicikitsāsaṃyojanena saṃprayukto buddhadharmasaṃgheṣu ratneṣu vicikitsate ratnatrayaṃ na samudāvarati / ratnatrayāsamudācāreṇākuśalasamudācāraḥ kuśalāsanudācāraśca / tenāyatyāṃ laukikaduḥkhābhinivṛttau duḥkhena saṃyujyate //
巳八、嫉結（分二科）午一、出體
嫉結者謂耽著利養、不耐他榮發起心妒；īrṣyāsaṃyojanaṃ katamat / lābhasatkārādhyavasitasya parasaṃpattāvamarṣakṛtaścetaso vyāroṣaḥ /
午二、明過
嫉結所繫故愛重利養不尊敬法，重利養故廣行不善不行諸善，由此能招未來世苦與苦相應。īrṣyāsaṃyojanena saṃprayukto lābhasatkārān anunayati dharmaṃ na gurukaroti / lābhasatkāragurukāreṇā kuśalasamudācāraḥ kuśalāsamudācāraśca / tenāyatyāṃ laukikaduḥkhabhinivṛttau duḥkhena saṃyujyate //
巳九、慳結（分二科）午一、出體
慳結者謂耽著利養於資生具其心悋惜；mātsaryasaṃyojanaṃ katamat / lābhasatkārādhyavasitasya pariṣkāreṣu cetasa āgrahaḥ /
午二、明過
慳結所繫故愛重畜積不尊遠離，重畜積故廣行不善不行諸善，由此能招未來世苦與苦相應。 mātsaryasaṃyojanena saṃprayukta upacayamanunayati ta dvarjanatāṃ ca na satkaroti / upacayānunayenākuśalasamudācāraḥ kuśalāsamudācāraśca / tenāyatyāṃ laukikaduḥkhabhinivṛttau duḥkhena saṃyujyate //
寅二、縛（分二科）卯一、釋三種縛（分二科）辰一、標名
縛有三種：謂貪縛、瞋縛、癡縛。bandhanaṃ trividham / rāgabandhanaṃ dveṣabandhanaṃ mohabandhanaṃ ca /
辰二、別釋（分三科）巳一、貪縛
由貪縛故縛諸有情令處壞苦，rāgabandhanena sattvānāṃ viparīṇāmaduḥkhatāyāṃ bandhanam /
巳二、瞋縛
由瞋縛故縛諸有情令處苦苦，dveṣabandhanena sattvānāṃ duḥkhaduḥkhatāyāṃ bandhanam /
巳三、癡縛
由癡縛故縛諸有情令處行苦。 mohabandhanena sattvānāṃ saṃskāraduḥkhatāyāṃ bandhanam /
卯二、釋縛名
又依貪瞋癡故於善加行不得自在故名為縛。apica rāgadveṣamohānniśritya kuśalasamudācāreṣu na vaśavarttitāṃ labhate / ata ucyate bandhanam //
寅三、隨眠（分二科）卯一、標種七名
隨眠有七謂欲愛隨眠、瞋恚隨眠、有愛隨眠、慢隨眠、無明隨眠、見隨眠、疑隨眠。anuśayāḥ sapta / kāmarāgānuśayaḥ pratighānuśayaḥ bhavarāgānuśayaḥ mānānuśayaḥ avidyānuśayaḥ dṛṣṭayanuśayaḥ vicikitsānuśayaśca /
卯二、別釋（分二科）辰一、別釋七種隨眠
欲愛隨眠者謂欲貪品粗重，瞋恚隨眠者謂瞋恚品粗重，有愛隨眠者謂色無色貪品粗重，慢隨眠者謂慢品粗重，無明隨眠者謂無明品粗重，見隨眠者謂見品粗重，疑隨眠者謂疑品粗重。 kāmarāgānuśayaḥ katamaḥ / kāmarāgapakṣīyaṃ dauṣṭhulyam // pratighānuśayaḥ katamaḥ / pratighapakṣīyaṃ dauṣṭhulyam // bhavarāgānuśayaḥ katamaḥ / rūpārūpyarāgapakṣīyaṃ dauṣṭhulyam // mānānuśayaḥ katamaḥ / mānapakṣīyaṃ doṣṭhulyam // avidyānuśayaḥ katamaḥ avidyāpakṣīyaṃ dauṣṭhulyam // dṛṣṭyanuśayaḥ katamaḥ / dṛṣṭipakṣīyaṃ dauṣṭhulyam // vicikitsānuśayaḥ katamaḥ / vicikitsāpakṣīyaṃ dauṣṭhulyam //
辰二、以三求配釋七種隨眠（分三科）巳一、欲求
若未離欲求者由欲愛瞋恚隨眠之所隨增；kāmaiṣāṇāyā aviratasya kāmarāgapratighānuśayāvanuśayāte / (Abhidh-s 47)
巳二、有求
未離有求者由有愛隨眠之所隨增；bhaveṣaṇāyā aviratasya bhavarāgānuśayo 'nuśete /
巳三、邪梵行求
未離邪梵行求者由慢、無明、見、疑隨眠之所隨增，由彼眾生得少對治便生憍慢，愚於聖諦虛妄計度外邪解脫、解脫方便，於佛聖教正法毘柰耶中猶豫疑惑。mithyābrahmacaryaiṣaṇāyā aviratasya mānāvidyādṛṣṭi vicikitsānuśayā anuśerate / te sattvā hīnapratipakṣaṃ labhante mado mānaścotpadyate āryasatyeṣu saṃmohaśca / mithyāmokṣaṃ mokṣopāyaṃ ca saṃtorayanti buddhaśāsanadharmavinayeṣu vimatiḥ vicikitsā ca //
寅四、隨煩惱（分二科）卯一、通名
隨煩惱者謂所有諸煩惱皆是隨煩惱，有隨煩惱非煩惱，謂除煩惱所餘染污行蘊所攝一切心所法。此復云何？謂除貪等六煩惱所餘染污行蘊所攝忿等諸心所法。upakleśastu yakleśāste upakleśā api bhavanti / upakleśāstu na kleśāḥ / kleśān sthāpayitvā tadanyaḥ kliṣṭaḥ saṃskāraskandhasaṃgṛhītaḥ sarvaścaitasiko dharmaḥ / sa punaḥ katamaḥ / ṣaḍrāgādīn kleśān sthāpayitvā kliṣṭaḥ saṃskāraskandhasaṃgṛhītaḥ krodhādikaścaitasiko dharmaḥ /
卯二、別名（分二科）辰一、標三名
又貪瞋癡名隨煩惱心所法；api khalu rāgo dveṣo mohaśca caitasikā upakleśā ucyante /
辰二、釋立三所以（分二科）巳一、釋得名
由此隨煩惱隨惱於心，令不離染、令不解脫、令不斷障故名隨煩惱； yaiścitte upakleśo na vairāgyaṃ na viumokṣo nāvaraṇaprahāṇam / ata ucyante upakleśāḥ /
巳二、引經證
如世尊說：汝等長夜為貪瞋癡隨所惱亂心恒染污。tathā ca bhagavatoktam dīrgharātraṃ vo rāgadveṣamohā upakliśyantui vikṣipanti citraṃ saṃkliśyanti /
寅五、纏（分二科）卯一、出體釋名
纏有八種：謂惛沈、睡眠、掉舉、惡作、嫉、慳、無慚、無愧。數數增盛纏繞於心，故名為纏。paryavasthānānyaṣṭau / styānaṃ middhamauddhatyaṃ
kaukṛtyamīrṣyā mātsaryamāhikyamanapatrāpyaṃ ca / punaḥ punaḥ udvegena cittaṃ paryayanahyantīti paryavasthānāni /
卯二、釋四時為障
謂隨修習止舉捨相及彼所依梵行等所攝淨尸羅時，纏繞於心。tathāca śamathapragrahanimittabhāvanākāle tatsanniśraya brahmacaryā diśuddhi saṃgṛhītaśīla kāle cittaṃ paryavanahyanti //
寅六、暴流（分二科）卯一、出體釋義（分二科）辰一、出四暴流體
暴流有四：謂欲暴流、有暴流、見暴流、無明暴流。oghaścaturvidhaḥ / kāmaughaḥ mavaughaḥ dṛṣṭcoghaḥ avidyaughaśca /
辰二、釋暴流義
隨流漂鼓是暴流義，隨順雜染故。stroto 'nukūlaḥ pravāhāvartta oghārthaḥ / saṃkeśānvayataḥ /
卯二、配釋三求者
初是習欲求者，第二是習有求者，後二是習邪梵行求者，能依、所依相應道理故。ādyaḥ kāmaiṣaṇābhāvanā / dvitīyaḥ bhavaiṣaṇābhāvanā / aparāvubhau mithyābrahmacaryaiṣaṇābhāvanā / āśrayāśritasaṃbandhayogena //
寅七、軛（分三科）卯一、出體標四軛名
軛有四種：謂欲軛、有軛、見軛、無明軛。yogaścaturvidhaḥ / kāmayogaḥ bhavayogaḥ dṛṣṭiyogaḥ avidyāyogaśca /
卯二、釋軛義
障礙離繫是軛義，違背清淨故。visaṃyogaparipanthakaro yogārthaḥ / viśuddhiviparyayataḥ /
卯三、配三求
此亦隨其次第習三求者相應現行。te punaryathāyogameṣaṇātrayabhāvanā /
寅八、取（分二科）卯一、出體釋義（分二科）辰一、出體標四取名
取有四種：謂欲取、見取、戒禁取、我語取。upādānāni catvāri / kāmopādānaṃ dṛṣṭyupādānaṃ śīlavratopādānamātmavādopādānaṃ ca /
辰二、釋取義
執取諍根、執取後有是取義。vivādamūlopādānaṃ paunarbhavikopādānaṃ copādānaṃ draṣṭavyam / (Abhidh-s 48)
卯二、廣別釋（分二科）辰一、釋執取諍根（分二科）巳一、第一取
所以者何？由貪著欲繫縛耽染為因，諸在家者更相鬪諍，此諍根本是第一取；tena kiṃ bhavati / kāmarāgavibandhagredhāsaṃkleśahetunā gṛhiṇo 'nyo 'nyaṃ vivadanti / tadu vivādamūlaṃ prathamamupādanam /
巳二、後三取
由貪著見繫縛耽染為因諸出家者更相鬪諍，此諍根本是後三取，六十二見趣是見取，各別禁戒多分苦行是戒禁取，彼所依止薩迦耶見是我語取，由見取、戒禁取諸外道輩更相諍論，由我語取諸外道輩互無諍論，與正法者互有諍論。dṛṣṭirāgavibandhagredhā saṃkleśahetunā pravrajitā anyo 'nyaṃ vivadanti / tad vivādamūlamaparamupādānatrayam // dvāṣaṣṭirdṛṣṭigatayo dṛṣṭyupādānam / nānāvṛtaśīlaiḥ kṛcchraṃ tapaḥ śīlavratopādānam // tadāśritā ca satkāyadṛṣṭiḥ ātmavādopādānam // dṛṣṭiśīlavratopādānābhyāṃ tīrthyā anyo 'nyaṃ vivadanti / ātmavādopādāne tu tīrthyā anyo 'nyaṃ na vivadanti / dhārmikaiḥ sārdhamanyo 'nyaṃ vivadanti //
辰二、釋執取後有
如是執著諍論根本復能引取後有苦異熟，故名為取。evaṃ ca vivādamūle 'bhiniveśāt paunarbhavikaduḥkhavipākopādānākṣepāccopādānānyucyante /
寅九、繫（分二科）卯一、出體釋名（分二科）辰一、出體標四繫名
繫有四種：謂貪欲身繫、瞋恚身繫、戒禁取身繫、此實執取身繫。granthāścatvāraḥ / abhidhyākāyagranthaḥ vyāpādakāyagranthaḥ śīlavrata parāmarśakāyagranthaḥ tatsatyābhiniveśopādānakāyagranthaśca /
辰二、釋繫名
以能障礙定意性身故名為繫。samāhitamanaḥsvabhāvasya kāyasya parigranthārthena grantho veditavyaḥ /
卯二、別釋四種心亂因
所以者何？能為四種心亂因故，謂由貪愛財物等因令心散亂，於鬪諍事不正行為因令心散亂，於難行戒禁苦惱為因令心散亂，不如正理推求境界為因令心散亂。tena kiṃ bhavati / caturvidhaṃ cittaṃ vikṣipyate / vittādiṣu anunayahetoḥ cittaṃ vikṣipyate / vivādastuṣu apratipattihetoḥ cittaṃ vikṣipyate / duṣkaraśīlavrataduḥkhahetoḥ cittaṃ vikṣipyate / ayoniśo jñeya santīraṇahetoḥ cittaṃ vikṣipyate //
寅十、蓋（分二科）卯一、出體釋義（分二科）辰一、出體標五蓋名
蓋有五種：謂貪欲蓋、瞋恚蓋、惛沈睡眠蓋、掉舉惡作蓋、疑蓋。nivaraṇāni pañca / kāmacchandanivaraṇam vyāpādanivaraṇam styānamiddhanivaraṇam auddhatyakaukṛtyanivaraṇam vicikitsānivaraṇaṃ ca /
辰二、釋蓋義
能令善品不得顯了是蓋義。kuśalapakṣasyāsaṃprakhyānaṃ nivaraṇaṃ draṣṭavyam /
卯二、別釋於三位為障
謂於樂出家位、覺正行位、止舉捨位。tacca pravrajyāyāmabhiratau codanāyāṃ pratipattau śamathe pragrahe upekṣāyāṃ ca //
寅十一、株杌（分二科）卯一、出體
株杌有三：謂貪株杌、瞋株杌、癡株杌。khilastrividhaḥ /rāgakhilo dveṣakhilo mohakhilaśca /
卯二、釋名
由依止貪瞋癡先所串習為方便故成貪等行，心不調順無所堪能難可解脫，令諸有情難斷此行，故名株杌。rāgadveṣamohānniśritya pūrvābhyāsena rāgādicaryāpariniṣpādanam / cittasyādāntatayā akarmaṇyatayā durvimokṣatayā ca sattvaistasyāścaryāyā durbhedyatvāt khila ityucyate //
寅十二、垢（分二科）卯一、出體
垢有三種：謂貪垢、瞋垢、癡垢。 malāstrayaḥ / rāgamalo dveṣamalo mohamalaśca /
卯二、釋名
由依止貪瞋癡故毀犯如是尸羅學處，由此有智同梵行者或於聚落、或閑靜處見已，作如是言：此長老作如是事、行如是行，為聚落刺點染不淨，說名為垢。tacca rāgadveṣamohānniśritya (Abhidh-s 49) dauśīlam / tat saṃprajānabdiḥ sabrahmacāribhirgrāme vā araṇye vā tathā kurvantaṃ paśyadbhirucyate ayaṃ khalvāyuṣmān karotyevaṃ kṛtyaṃ caratyevamācaritaṃ grāmakaṇṭaka āmiṣo 'śuciḥ / ato malā nāma //
寅十三、燒害（分二科）卯一、出體
燒害有三：謂貪燒害、瞋燒害、癡燒害。nighāstrayaḥ / rāganigho dveṣanigho mohanighaśca /
卯二、釋名
由依止貪瞋癡故長時數受生死燒惱，故名燒害。rāgadveṣamohānniśritya dīrghakālaṃ punaḥ punarjātimaraṇeṣu vilaśyante ityucyante nighāḥ //
寅十四、箭（分二科）卯一、出體
箭有三種：謂貪箭、瞋箭、癡箭。śalyāstrayaḥ / rāgaśalyo dveṣaśalyo mohaśalyaśca /
卯二、釋名
由依止貪瞋癡故於有、有具深起追求相續不絕，於佛法僧、苦集滅道常生疑惑，故名為箭。rāgadveṣamohānniśritya bhave bhavopakaraṇeṣu vā adhyeṣaṇāsamutpādena prabandhānupacchedena buddhe dharme saṃghe duḥkhasamudayanirodhamārgeṣu vā vicikitsāsamutpādena vā śalyā nāma //
寅十五、所有（分二科）卯一、出體
所有有三：謂貪所有、瞋所有、癡所有。kiṃcanāstrayaḥ / rāgakiṃcano dveṣakiṃcano mohakiṃcanaśca /
卯二、釋名
由依止貪瞋癡故積畜財物，有怖有怨多住散亂，故名所有。rāgadveṣamohānniśritya vittasaṃcayeṣu sabhayāḥ savairā bhūyo vihāravikṣepāḥ kiṃcanā nāma /
寅十六、惡行（分二科）卯一、出體釋名（分二科）辰一、出體
惡行有三：謂貪惡行、瞋惡行、癡惡行。 duścaritāni trīṇi / rāgaduścaritaṃ dveṣaduścaritaṃ mohaduścaritaṃ ca /
辰二、釋名
由依止貪瞋癡故恒行身語意惡行，故名惡行。rāgadveṣamohānniśritya kāyavāṅmanoduścaritāni carantīti duścaritānītyucyate /
卯二、釋依立三不善根（分三科）辰一、總標
又即依此貪瞋癡門廣生無量惡不善行故，建立三不善根。punaḥ rāgadveṣamohānniśrityotpannānāṃ bahūnāmakuśaladuścaritānāmakuśalamūlatvena tribhirvyavasthānam /
辰二、別釋
所以者何？以諸有情愛味世間所有為因行諸惡行，分別世間怨相為因行諸惡行，執著世間邪法為因行諸惡行。tat katham / sattvā loke āmiṣakiṃcitkahato caranti / loke 'pakāra nimittaparikalpahatoḥ duścaritaṃ caranti / loke mithyādharmābhiniveśahetoḥ duścaritaṃ caranti /
辰三、結得二名
是故此貪瞋癡亦名惡行，亦名不善根。iti te rāgadveṣamohā duścaritāni akuśalamūlāni /
寅十七、漏（分二科）卯一、出體釋名（分二科）辰一、出體
漏有三種：謂欲漏、有漏、無明漏。āsravāsrayaḥ / kāmāsravo bhavāsravo 'vidyāsravaśca /
辰二、釋名
令心連注流散不絕，故名為漏。cittāvesāraṃ strataṃ kurvantī tyāsravāḥ ityucyante /
卯二、釋三漏義
此復云何？依外門流注故立欲漏，依內門流注故立有漏，依彼二所依門流注故立無明漏。te punaḥ katham / bahirdhā visāraṃ niśritya kāmāsravaḥ / antardhāvisāraṃ niśritya bhavāsravaḥ / tadubhayāśrayavisāraṃ niśritya avidyāsravaḥ //(Abhidh-s 50)
寅十八、匱（分二科）卯一、出體
匱有三種：謂貪匱、瞋匱、癡匱。vighātāstrayaḥ / rāgavighāto dveṣavighāto mohavighātaśca /
卯二、釋名
由依止貪瞋癡故於有及資生具恒起追求無有厭足，常為貧乏眾苦所惱，是故名匱。rāgadveṣamohānniśritya bhave pariṣkareṣu vā eṣaṇā / abhāve vighāte sarvadā dāridya duḥkhādibhiḥ kliṣṭā bhavantīti vighātāḥ /
寅十九、熱（分二科）卯一、出體
熱有三種：謂貪熱、瞋熱、癡熱。paridāhāstrayaḥ / rāgaparidāho dveṣaparidāho mohaparidāhaśca /
卯二、釋名
由依止貪瞋癡故不如正理執著諸相執著隨好，由執著相及隨好故燒惱身心，故名為熱。rāgadveṣamohasanniśrayeṇa ayoniśo nimittābhiniveśo 'nuvyañjanābhiniveśaśca / tena nimittānuvyañjanābhiniveśena kāyaṃ cittaṃ ca paridahantīti paridāhāḥ //
寅二十、惱（分二科）卯一、出體
惱有三種：謂貪惱、瞋惱、癡惱。upāyāsāstrayaḥ / rāgopāyāso dveṣopāyāso mohopāyasaśca /
卯二、釋名
由依止貪瞋癡故隨彼彼處愛樂耽著，彼著變壞便增愁歎種種憂苦熱惱所觸，故名為惱。rāgadveṣamohasanniśrayeṇa tatra tatra ratiradhyavasānaṃ ca / tadvipariṇāme śokaparidevanāduḥkhadaurmanasyopāyasaiḥ spṛṣṭā bhavantītyu pāyāsāḥ //
寅二十一、諍（分二科）卯一、出體
諍有三種：謂貪諍、瞋諍、癡諍。raṇāstrayaḥ / rāgaraṇo dveṣaraṇo moharaṇaśca /
卯二、釋名
由依止貪瞋癡故執持刀杖興諸戰諍種種鬪訟，是故貪等說名為諍。rāgadveṣamohasanniśrayeṇa śastrādānadaṇḍādibhiḥ raṇayanti nānāvidhaṃ bhaṇḍanaṃ kalahaṃ kurvantīti rāgādayo raṇā ucyante //
寅二十二、熾然（分二科）卯一、出體
熾然有三：謂貪熾然、瞋熾然、癡熾然。jvarāstrayaḥ / rāgajvaro dveṣajvaro moha jvaraśca /
卯二、釋名
由依止貪瞋癡故為非法貪大火所燒，不平等貪大火所燒及為邪法大火所燒，故名熾然。 rāgadveṣamohasanniśrayeṇa adharmarāgeṇa mahādahanena paridahanti viṣamalobhena mahādahanena paridahanti mithyādharmeṇa mahādahanena paridahantīti jvarā nāma //
寅二十三、稠林（分二科）卯一、出體
稠林有三：謂貪稠林、瞋稠林、癡稠林。vanasāstrayaḥ / rāgavanaso dveṣavanaso mohavanasaśca /
卯二、釋名
由依止貪瞋癡故於諸生死根本行中廣興染著，令諸有情感種種身流轉五趣，是故貪等說名稠林。rāgadveṣamohasanniśrayeṇa jātimaraṇamūleṣu saṃskāreṣu saṃyojayanti saṃjanayanti sattvān nānāvidhakāyeṣu pañcagatisaṃsāreṣu abhinirvarttayantīti rāgādayo vanasā ityucyante //
寅二十四、拘礙（分二科）卯一、出體
拘礙有三：謂貪拘礙、瞋拘礙、癡拘礙。vibandhāstrayaḥ / rāgavibandho dveṣavibandho mohavibandhaśca /
卯二、釋名
由依止貪瞋癡故顧戀身財無所覺了樂處憒閙，得少善法便生厭足由此不能修諸善法，故名拘礙。rāgadveṣamohasanniśrayeṇa kāyasāpekṣatā vittasāpekṣatā bodhyabhāvaḥ kolāhalaratiḥ parittakuśaladharmalābhe 'pi santoṣaḥ / taiḥ kuśaladharmānna bhāvayantīti vibandhāḥ ucyante /
丑三、結指
諸如是等煩惱義門差別無量。evamādayaḥ kleśārthānāṃ paryāyā apramāṇāḥ //
子七、邪行（分二科）丑一、別釋十惑起邪行因（分六科）寅一、貪瞋
何等邪行故？謂貪、瞋二煩惱迷境界及見起邪行，vipratipattiḥ katamā / rāgaḥ pratighaśca dvau kleśau viṣaye dṛṣṭau ca vipratipannau / (Abhidh-s 51)
寅二、慢
慢迷有情及見起邪行，mānaḥ sattveṣu dṛṣṭau ca vipratipannaḥ /
寅三、前三見
薩迦耶見、邊執見、邪見迷所知境起邪行，satkāyāntagrāhamithyādṛṣṭayo jñeye vipratipannāḥ /
寅四、後二見
見取、戒禁取迷諸見起邪行，dṛṣṭiparāmarśaśīlavrataparāmarśau dṛṣṭau vipratipannau /
寅五、疑
疑迷對治起邪行，vicikitsā pratipakṣe vipratipannā /
寅六、無明
無明迷一切起邪行。 avidyā sarvatra vipratipannā /
丑二、總釋十惑皆迷四諦起諸邪行（分二科）寅一、迷苦集
又十煩惱皆迷苦集起諸邪行，是彼因緣所依處故；daśa kleśā duḥkhe samudaye ca vipratipannāḥ / tannidānapadasthānataḥ /
寅二、迷滅道
又十煩惱皆迷滅道起諸邪行，由此能生彼怖畏故。punaḥ daśa kleśā nirodhe mārge ca vipratipannāḥ / taistatrotrāsasaṃjananataḥ //
子八、界（分三科）丑一、明界地具惑多少
何等界故？謂除瞋餘一切通三界繫，瞋唯欲界繫。dhātu katamaḥ / pratighaṃ sthāpayitvā tadanye sarve traidhātukapratisaṃyuktāḥ / pratighastu kāmadhātupratisaṃyuktaḥ /
丑二、明界地五受相應（分二科）寅一、明別相應（分七科）卯一、貪
又貪於欲界與樂、喜、捨相應。如於欲界於初、二靜慮亦爾，於第三靜慮與樂、捨相應。已上唯與捨相應。api khalu rāgaḥ kāmadhātau sukhasaumanasyopekṣābhi saṃprayujyate /yathā kāmadhātau tathā prathamadvitīyadhyānayoḥ / tṛtīyadhyāne sukhopekṣābhyāṃ saṃprayujyate / tadūrdhvamupekṣayā saṃprayujyate //
卯二、瞋
瞋與苦、憂、捨相應。pratigho duḥkhadaurmanasyosukhopekṣābhiḥ saṃprayujyate //
卯三、慢
慢於欲界與喜、捨相應，於初、二靜慮與樂、喜、捨相應，於第三靜慮與樂、捨相應，已上唯捨相應。 mānaḥ kāmadhātau saumanasyopekṣābhiḥ saṃprayujyate / prathamadvitīyadhyānayo sukhasaumanasyopekṣābhiḥ saṃprayujyate / tṛtīyadhyāne sukhopekṣābhyāṃ saṃprayujyate / tadūrdhvamupekṣayaiva saṃprayujyate //
卯四、薩迦耶見邊執見見取戒禁取
如慢，薩迦耶見、邊執見、見取、戒禁取亦爾。yathā mānastathā satkāyadṛṣṭiḥ antagrāhadṛṣṭiḥ dṛṣṭiparāmarśaḥ śīlavrataparāmarśaśca //
卯五、邪見
邪見於欲界與憂、喜、捨相應，於色、無色界隨所有受皆與相應。mithyādṛṣṭiḥ kāmadhātau daurmanasyasaumanasyopekṣābhiḥ saṃprayujyate / rūpadhātāvārupyadhātau ca yathāveditaṃ saṃprayujyate //
卯六、疑
疑於欲界與憂、捨相應，於色、無色界隨所有受皆與相應。vicikitsā kāmadhātau dauramanasyopekṣābhyāṃ saṃprayujyate / rūpadhātāvārūpyadhātau ca yathāveditaṃ saṃprayujyate //
卯七、無明
無明有二種，謂相應、不共。相應無明一切煩惱相應故，若於是處隨所有受皆得相應；不共無明於欲界與憂、捨相應；於上界隨所有受皆得相應。avidyā dvividhā / saṃprayuktā asāmānyā ca / sarvakleśasaṃprayogataḥ saṃprayuktā avidyā yathāveditaṃ saṃprayujyate / āsāmānyā avidyā kāmadhātau daurmanasyopekṣābhyāṃ saṃprayujyate / tadūrdhvadhātau yathāveditaṃ saṃprayujyate //
寅二、問答一切與捨相應道理（分二科）卯一、問
何故諸煩惱皆與捨相應？kathaṃ sarvakleśā upekṣayā saṃprayujyante /
卯二、答
以一切煩惱墮中庸位方息沒故。sarvakleśānāmaudāsīnyamāgamyāstagamanatāmupādāya //
丑三、煩惱界繫在識差別（分二科）寅一、明所在識（分二科）卯一、貪瞋無明
又貪於欲界在六識身，如貪，瞋、無明亦爾，貪於色界在四識身，於無色界在意識身，如貪，無明亦爾。api khalu rāgaḥ kāmadhātau ṣaḍvijñānakāyikaḥ // yathā rāgastathā pratigho 'vidyā ca // rāgo rūpadhātau caturvijñānakāyikāḥ / ārūpyadhātau manovijñānakāyikaḥ // yathā rāgastathā avidyā //
卯二、慢見疑
慢、見、疑於一切處在意識身。māno dṛṣṭirvicikitsā ca sarvatra manovijñānakāyikāḥ //
寅二、明緣事轉
又貪、瞋、慢於欲界緣一分事轉，如於欲界，於色、無色界亦爾，所餘煩惱於一切處遍緣一切事轉。
api khalu rāgaḥ pratigho mānaśca kāmadhātau vastvekadeśapravṛttikāḥ / kāmadhātuvad rūpadhātāvārūpyadhātāvapi śiṣṭāḥ kleśāḥ sarvatra sarvavastu pravṛttikāḥ //(Abhidh-s 52)
子九、眾（分二科）丑一、總標
何等眾故？謂二眾煩惱：一見所斷眾，二修所斷眾。nikāyaḥ katamaḥ / dvau kleśanikāyau / darśanaprahātavyanikāyo bhāvanāprahātavyanikāyaśca /
丑二、別釋（分二科）寅一、明見所斷（分二科）卯一、列四種所斷
見所斷眾復有四種：一見苦所斷眾，二見集所斷眾，三見滅所斷眾，四見道所斷眾。darśanaprahātavyanikāyaḥ punaścaturvidhaḥ / duḥkhadarśanaprahātavyanikāyaḥ samudayadarśanaprahātavyanikāyaḥ / nirodhadarśanaprahātavyanikāyaḥ mārgadarśanaprahātavyanikāyaśca /
卯二、明見所斷惑數（分二科）辰一、別明三界見所斷惑數（分三科）巳一、欲界（分二科）午一、見苦所斷
欲界見苦所斷具十煩惱，kāmadhātau duḥkhadarśanaprahātavyā daśa kleśāḥ /
午二、例見集滅道所斷
如見苦所斷，見集、滅、道所斷亦爾。 duḥkhadarśanaprahātavyavat samudayadarśanaprahātavyāḥ nirodhadarśanaprahātavyā mārgadarśanaprahātavyāśca /
巳二、色界
色界見苦等四種所斷各九煩惱，除瞋。rūpadhātau duḥkhādicaturvidhadarśanaprahātavyāḥ pratyekaṃ navakleśāḥ sthāpayitvā pratigham /
巳三、無色界
如色界，無色界亦爾。rūpadhātuvadārūpyadhātāvapi /
辰二、總明見所斷惑數
如是見所斷煩惱眾總有一百一十二煩惱。evaṃ ca darśanaprahātavyakleśanikāyā dvādaśādhikaṃ śataṃ kleśāḥ //
寅二、明修所斷（分二科）卯一、別明三界修所斷惑數（分三科）辰一、欲界
欲界修所斷有六煩惱，謂俱生薩迦耶見、邊執見、及貪、瞋、慢、無明；kāmadhātau bhāvanā prahātavyāḥ ṣaṭkleśāḥ / sahajā satkāyadṛṣṭiḥ antaprāhadṛṣṭiḥ rāgaḥ pratigho māno 'vidyā ca /
辰二、色界
色界修所斷有五煩惱，除瞋；rūpadhātau bhāvanāprahātavyāḥ pañca kleśāḥ sthāpayitvā pratigham /
辰三、無色界
如色界，無色界亦爾；rūpadhātuvadārūpyadhātāvapi /
卯二、總明修所斷惑數
如是修所斷煩惱眾總有十六煩惱。evaṃ ca bhāvanāprahātavyanikāyāḥ ṣaṣṭiḥ kleśāḥ //
子十、斷（分二科）丑一、總標
何等斷故？謂如此差別斷、由此作意斷、從此而得斷。prahāṇaṃ katamat / tathā paryāyaprahāṇaṃ tena manaskāreṇa prahāṇam / tasmāt pratilambhāt prahāṇam /
丑二、別釋（分三科）寅一、如此差別斷（分二科）卯一、列三義
如此差別斷者謂徧知故、遠離故、得對治故，tathā paryāyaprahāṇaṃ katamat / parijñānataḥ parivarjanataḥ pratipakṣalābhataśca /
卯二、別釋三（分三科）辰一、徧知
遍知者謂彼因緣事遍知、自體遍知、過患遍知，parijñānaṃ katamat / tannidānavastuparijñānam svabhāvaparijñānam ādīnavaparijñānaṃ ca /
辰二、遠離
遠離者雖彼暫生而不堅執，parivarjanaṃ katamat / tatkālotpannasyānādānam /
辰三、得對治
得對治者謂未生者令不生故、已生者令斷故得對治道。pratipakṣalābhaḥ katamaḥ / anutpannasyānutpādata utpannasya varjanato vā pratipakṣa lābhamārgaḥ //
寅二、由此作意斷（分二科）卯一、釋唯總緣作意能斷
由此作意斷者，何等作意能斷耶？總緣作意觀一切法皆無我性能斷煩惱。tena manaskāreṇa prahāṇam / kīdṛśena manaskāreṇa kiṃ prajahāti / asaṃbhinnālambanena manaskāreṇa sarvadharmā anātmāna iti paśyati /
卯二、別釋無常等行
無常等行但為修治無我行故。anityākārā iti kleśān prajahāti / anityākāra parikarmataḥ //
寅三、從此而得斷（分二科）卯一、問
從此而得斷者從何而得斷耶？tasmāt pratilambhāt prahāṇam / kasmāt pratilambhāt prajahāti /
卯二、答（分二科）辰一、簡非
不從過去已滅故，不從未來未生故，不從現在道不俱故；nātītāt niruddhataḥ / nānāgatāt anutpannataḥ / na pratyutpannāt asahabhāvataḥ /
辰二、明是
然從諸煩惱粗重而得斷，為斷如是如是品粗重生如是如是品對治，若此品對治生即此品粗重滅，平等平等猶如世間明生暗滅；由此品離繫故令未來煩惱住不生法中，是名為斷。kevalaṃ kleśadauṣṭhulyapratilambhāt prajahātīti prahāṇam / yathā yathā dauṣṭhulyamutpadyate tathā tathā pratipakṣa utpadyate yathā yathā pratipakṣa utpadyate tathā tathā dauṣṭhulyanirodhaḥ / samaṃ samam / yathā (Abhidh-s 53) loke jyotirutpadyate tamaśca nirudhyate / tadvisaṃyogato yadānāgatakleśo 'nutpannadhamaṣu avatiṣṭhate tat prahāṇamucyate //
