決擇分中諦品第一之三(atha viniścaye satyaparicchede prathame tṛtīyo bhāgaḥ) /
己三、滅諦（分二科）庚一、以六義分別滅諦（分二科）辛一、總標
云何滅諦？謂相故、甚深故、世俗故、勝義故、不圓滿故、圓滿故、無莊嚴故、有莊嚴故、有餘故、無餘故、最勝故、差別故分別滅諦。nirodhasatyaṃ katamat / lakṣaṇataḥ gāmbhīryataḥ saṃvṛtitaḥ paramārthataḥ aparipūritaḥ paripūritaḥ niralaṃkārataḥ sālaṃkārataḥ śeṣataḥ aśeṣataḥ agrataḥ paryāyataśca nirodhasatyaṃ veditavyam //
辛二、別釋（分六科）壬一、辨體（分三科）癸一、總出體
何等相故？謂真如聖道煩惱不生，若滅依、若能滅、若滅性是滅諦相。lakṣaṇataḥ katamat / tathatāyāmārya mārge kleśānāmanutpādo yo nirodhāśrayo nirodhako nirodhasvabhāvo vā // tannirodhasatyalakṣaṇam //
癸二、引經證（分二科）子一、引頌
如世尊說：眼耳及與鼻 舌身及與意 於此處名色 究竟滅無餘。 yaduktaṃ bhagavatā cakṣuḥ śrotre ghrāṇajivhākāyāḥ / manaśca teṣu āyataneṣu nāmarūpayorātyantikanirodho na śeṣaḥ iti /
子二、長行
又說：是故汝今當觀是處，所謂此處眼究竟滅遠離色想乃至意究竟滅遠離法想。yaccoktaṃ tadāyatanaṃ veditavyaṃ yathā cakṣuśca nirudhyate rūpasaṃjñā ca virajyate yāvat manaśca nirudhyate dharmasaṃjñā ca virajyate iti /
癸三、結成
由此道理顯示所緣真如境上有漏法滅是滅諦相。anena nayena ālambanānāṃ prāpaṇaṃ tathatāyāmālambanādūrdhvaṃ sāsravāṇāṃ dharmāṇāṃ nirodhaḥ / tannirodhasatya lakṣaṇam //
壬二、明深（分三科） 癸一、總顯非四句
何等甚深故？謂彼諸行究竟寂滅，如是寂滅望彼諸行不可說異、不可說不異、不可說亦異亦不異、不可說非異非不異。gāmbhīryataḥ katamat / yat teṣāṃ saṃskārāṇāmuparamānnirodhaḥ / tathoparamāt teṣāṃ saṃskārāṇāṃ nirodho nānyo vācyaḥ nānanyo vācyaḥ nāpyanyo nāpyananyo vācyaḥ na naivānyo nānanyo vācyaḥ //
癸二、釋
所以者何？無戲論故於此義中若生戲論非正思議，非道非如，亦非善巧方便思故。kutaḥ / niṣprapañcataḥ / asmiṃstvarthe prapañcotpattiḥ na saṃcintyā na mārgeṇa na nyāyena na kuśalaprayogeṇa cintyā iti /
癸三、引證（分二科）子一、引經
如世尊說：此六觸處盡、離欲、滅、寂靜、沒等。yaduktaṃ bhagavatā teṣāṃ ṣaṇṇāṃ spraṣṭāvyayatanānāṃ kṣayo virāgo nirodho vyupaśamo 'staṃgama ityevamādi /
子二、釋
若謂有異、若謂無異、若謂亦有異亦無異、若謂非有異非無異者於無戲論便生戲論，乃至有六處可有諸戲論，六處既滅絕諸戲論即是涅槃。syādanyaḥ syādananyaḥ syādanyo 'pi nānyo 'pi (Abhidh-s 63) syānnaivānyo nānanyo 'pi iti niṣprapañca prapañca utpadyate // yāvat ṣaḍāyatanāni tāvat prapañcāḥ // yadā ṣaḍāyatanānāṃ nirodhaśchedaḥ tadā prapañcānāṃ viratiḥ //
壬三、假實（分二科）癸一、世俗
何等世俗故？謂以世間道摧伏種子所得滅，是故世尊別名說為彼分涅槃。saṃvṛtitaḥ katamat / laukikamārgairvījanigraheṇa yo nirodho labhyate / ato bhagavatā tadāṃśikanirvāṇamityucyate //
癸二、勝義
何等勝義故？謂以聖慧永拔種子所得滅。paramārthataḥ katamat / āryaprajñayā bījanirmūlanena yo nirodho labhyate //
壬四、因果（分二科）癸一、不圓滿
何等不圓滿故？謂諸有學或預流果攝、或一來果攝、或不還果攝等所有滅。aparipūritaḥ katamat / śaikṣāṇāṃ strotāpannaphalasaṃgraheṇa vā sakṛdāgamiphalasaṃgraheṇa vā anāgāmiphalasaṃgraheṇa vā yo nirodhaḥ //
癸二、圓滿
何等圓滿故？謂諸無學阿羅漢果攝等所有滅。paripūritaḥ katamat / aśaikṣyāṇāmarhattvaphalasaṃgraheṇa yo nirodhaḥ //
壬五、勝劣（分二科）癸一、無莊嚴
何等無莊嚴故？謂慧解脫阿羅漢所有滅。niralaṃkārataḥ katamat / prajñāvimuktānāmarhatāṃ yo nirodhaḥ //
癸二、有莊嚴
何等有莊嚴故？謂俱分解脫三明、六通阿羅漢等所有滅。sālaṃkārataḥ katamat / ubhayabhāga vimuktānāṃ traividyānāṃ ṣaḍabhijñānāmarhatāṃ yo nirodhaḥ //
壬六、根本（分四科）癸一、有餘
何等有餘故？謂有餘依滅。 śeṣataḥ katamat / sopadhiśeṣo yo nirodhaḥ //
癸二、無餘
何等無餘故？謂無餘依滅。aśeṣataḥ katamat / nirupadhiśeṣo yo nirodhaḥ //
癸三、最勝
何等最勝故？謂佛菩薩無住涅槃攝所有滅，以常安住一切有情利樂事故。agrataḥ katamat / buddhānāṃ bodhisattvānāmapratiṣṭhitanirvāṇasaṃgraheṇa yo nirodhaḥ / sparśavihāriṇāṃ sarveṣāṃ sattvānāṃ hitasukhādhiṣṭhānataḥ //
癸四、差別（分二科）子一、舉經
何等差別故？謂無餘永斷、永出、永吐、盡、離欲、滅、寂靜、沒等。paryāyataḥ katamat / aśeṣaprahāṇaṃ pratiniḥsargaḥ vyantībhāvaḥ kṣayo virāgo nirodho vyupaśamo 'staṃgama ityevamādi //
子二、別釋（分二科） 丑一、釋標句
何故名無餘永斷？由餘句故。kimupādāyocyate aśeṣaprahāṇam / pariśiṣṭāni padānyupādāya //
丑二、釋別句（分三科） 寅一、初七依所滅辨名差別（分七科）卯一、永出
何故名永出？永出諸纏故。kimupādāyocyate pratiniḥsargaḥ / paryavasthānapratiniḥsaraṇatāmupādāya //
卯二、永吐
何故名永吐？永吐隨眠故。
卯三、盡
何故名盡？見道對治得離繫故。kimupādāyocyate kṣayaḥ / darśanamārgeṇa pratipakṣavisaṃyogalābhatā mupādāya //
卯四、離欲
何故名離欲？修道對治得離繫故。kimupādāyocyate virāgaḥ / bhāvanāmārgeṇa pratipakṣavisaṃyogalābhatāmupādāya //
卯五、滅
何故名滅？當來彼果苦不生故。Kim upādāyocyate nirodhaḥ / āyatyāṃ tatphaladuḥkhānutpattitāmupādāya //
卯六、寂靜
何故名寂靜？於現法中彼果心苦永不行故。kimupādāyocyate vyupaśamaḥ / dṛṣṭe dharme tatphalacettaduḥkhāsamudācāratāmupādāya //
卯七、沒
何故名沒？餘所有事永滅沒故。kimupādāyocyate 'staṃgamaḥ / sopadhiśeṣa nirodhatāmupādāya //
寅二、釋自通名（分二十一科）卯一、無為
何故此滅復名無為？離三相故。kimupādāya sa nirodhaḥ punarasaṃskṛtamityucyate / lakṣaṇatrayavirahatāmupādāya //
卯二、難見
何故此滅復名難見？超過肉眼、天眼境故。kimupādāya sa nirodhaḥ punardurdarśa ityucyate / carmacakṣuṣo divyacakṣuṣaśca (Abhidh-s 64) gocarātikamaṇatāmupādāya //
卯三、不轉
何故此滅復名不轉？永離諸趣差別轉故。kimupādāya sa nirodhaḥ punaracalamityucyate / matiṣu saṃcārabirahamāmupādāya //
卯四、不卑屈
何故此滅名不卑屈？離三愛故。kimupādāya sa nirodhaḥ punaramata mityucyate / tṛṣṇātrayavirahatāmupādāya //
卯五、甘露
何故此滅復名甘露？離蘊魔故。kimupādāya sa nirodhaḥ punaramṛtamityucyate / skandhamāravirahatāmupādāya //
卯六、無漏
何故此滅復名無漏？永離一切煩惱魔故。kimuipādāya sa nirodhaḥ punaranāsravamityucyate / sarva kleśamāravirahatāmupādāya //
卯七、舍宅
何故此滅復名舍宅？無罪喜樂所依事故。 kimupādāya sa nirodhaḥ punarlayanamityucyate / anavadyaprītisukhasaṃniśrayatāmupādāya //
卯八、州渚
何故此滅復名洲渚？三界隔絕故。kimupādāya sa nirodhaḥ punardvīpamityucyate / traidhātukaparicchedatāmupādāya //
卯九、弘濟
何故此滅復名弘濟？能遮一切大苦災橫故。kimupādāya sa nirodhaḥ punastrāṇamityucyate / sarvamahāduḥkhopadravāpagamatāmupādāya //
卯十、歸依
何故此滅復名歸依？無有虛妄意樂方便所依處故。 kimupādāya sa nirodhaḥ punaḥ śaraṇamityucyate / āśayaprayogayoravandhyapadasthānatāmupādāya //
卯十一、勝歸趣
何故此滅名勝歸趣？能為歸趣一切最勝聖性所依處故。kimupādāya sa nirodhaḥ punaḥ parāyaṇamityucyate / sarvasya paramāryatvasyāgamanapadasthāṇatāmupādāya //
卯十二、不死
何故此滅復名不死？永離生故。kimupādāya sa nirodhaḥ punaracyutamityucyate / jātivirahatāmupādāya //
卯十三、無熱惱
何故此滅名無熱惱？永離一切煩惱熱故、永離一切求不得苦大熱惱故。 kimupādāya sa nirodha punarnirvāramityucyate / sarvakleśasantāpavirahatāṃ sarvecchālābhaduḥkhamahāsantāpavirahatāṃ copādāya //
卯十四、無熾然
何故此滅名無熾然？永離一切愁歎憂苦諸惱亂故。kimupādāya sa nirodhaḥ punarniṣpadāridāhamiotyute / sarva śokaparidevanāduḥkhadaurmanasya vikṣepavirahatāmupādāya //
卯十五、安隱
何故此滅復名安隱？離怖畏住所依處故。kimupādāya sa nirodhaḥ punaḥ kṣemamityucyate / hiṃsā bhayarahitavihārapadasthānatāmupādāya //
卯十六、清涼
何故此滅復名清涼？諸利益事所依處故。 kimupādāya sa nirodhaḥ
punaḥ śivamityucyate / lābhavastupadasthāna tāmupādāya //
卯十七、樂事
何故此滅復名樂事？第一義樂事故。kimupādāya sa nirodhaḥ punaḥ sauvarṇikamityucyate paramārthasukhādhiṣṭhānatāmupādāya //
卯十八、趣吉祥
何故此滅名趣吉祥？為證得彼易修方便所依處故。 kimupādāya sa nirodhaḥ punaḥ svastyayanamityucyate / tatsukhaprayogaprāptipadasthānatāmupādāya //
卯十九、無病
何故此滅復名無病？永離一切障礙病故。kimupādāya sa nirodhaḥ punarogyamityucyate / sarvāvaraṇaro gavirahatāmupādāya //
卯二十、不動
何故此滅復名不動？永離一切散動故。 kimupādāya sa nirodhaḥ punarārnijyamityucyate / sarvavikṣepavirahatāmupādāya //
卯二十一、涅槃
何故此滅復名涅槃？無相寂滅大安樂住所依處故。kimupādāya sa nirodhaḥ punarnirvāṇamityucyate / animittaśāntamahā sukhavihārapadasthānatāmupādāya /
寅三、對苦諦辨名（分五科）卯一、無生
何故此滅復名無生？離續生故。kimupādāya sa nirodhaḥ punarajātamityucyate / pratisaṃdhyupapattivirahatāmupādāya //
卯二、無起
何故此滅復名無起？永離此後漸生起故。 kimupādāya sa nirodhaḥ punarabhūtamityucyate / taduttarakālotpattivirahatāmupādāya // (Abhidh-s 65)
卯三、無造
何故此滅復名無造？永離前際諸業煩惱勢力所引故。kimupādāya sa nirodhaḥ punaraskṛtamityucyate / pūrvāntakarmakleśabalavadā vedhavirahatāmupādāya //
卯四、無作
何故此滅復名無作？不作現在諸業煩惱所依處故。kimupādāya sa nirodhaḥ punarasaṃskṛtamityucyate / vartamānakarma kleśānabhisaṃskāra padasthānatāmupādāya /
卯五、不生
何故此滅復名不生？永離未來相續生故。kimupādāya sa nirodhaḥ punaranutpannamityucyate / anāgatasantatyutpādavirahatāmupādāya //
庚二、辨四行相（分二科）辛一、總標
如是滅諦總有四種行相差別：謂滅相、靜相、妙相、離相。tathā nirodhasatyasya samāsataścatvāro lakṣaṇaprabhedāḥ / nirodhalakṣaṇaṃ śāntalakṣaṇaṃ praṇītalakṣaṇaṃ niḥsaraṇalakṣaṇaṃ ca /
辛二、別釋（分四科）壬一、滅相
云何滅相？煩惱離繫故。kimupādāya nirodhalakṣaṇam / kleśavisaṃyogatāmupādāya //
壬二、靜相
云何靜相？苦離繫故。kimupādāya śāntalakṣaṇam / duḥkhavisaṃyogatāmupādāya /
壬三、妙相
云何妙相？樂淨事故。kimupādāya praṇītalakṣaṇam / sukhaśucyadhiṣṭhānatāmupādāya //
壬四、離相
云何離相？常利益事故。kimupādāya niḥsaraṇalakṣaṇam / nityahitādhiṣṭhānatāmupādāya //
(atha viniścaye satyaparicchede prathame caturtho bhāgaḥ)
