伽他
勝義伽他
都無有宰主，及作者受者，諸法亦無用，而用轉非無。（01）
svāmī na vidyate kaścin na kartā nāpi vedakaḥ/
dharmāḥ sarve ‘pi niśceṣṭā atha ced vartate kriyā//
唯十二有支，蘊處界流轉，審思此一切，眾生不可得。（02）
dvādaśaiva bhavāṅgāni skandhāyatanadhātavaḥ/
vicintya sarvāṇy etāni pudgalo nopalabhyate/
於內及於外，是一切皆空，其能修空者，亦常無所有。（03）
śūnyam ādhyātmikaṃ sarvaṃ śūnyaṃ sarvaṃ bahirgataṃ/
na vidyate so ‘pi kaścid yo bhāvayati śūnyatāṃ//
我我定非有，由顛倒妄計，有情我皆無，唯有因法有。（04）
ātmaiva hy ātmano nāsti viparītena kalpyate
naiveha sattva ātmā vā dharmās tv ete sahetukāḥ//
諸行皆剎那，住尚無況用，即說彼生起，為用為作者。（05）
kṣaṇikāḥ sarvasaṃskārā asthitānāṃ kutaḥ kriyā/
bhūtir yeṣāṃ kriyāsau ca kārakaḥ saiva cocyate/
眼不能見色，耳不能聞聲，鼻不能嗅香，舌不能 味。（06）
cakṣuḥ paśyati no rūpaṃ śotraṃ śabdāṃ śṛṇoti naḥ/
ghrāṇaṃ jighrati no gandhāṃ jihvā nāsvādayed rasāṃ//
身不能覺觸，意不能知法，於此亦無能，任持驅役者。（07）
kāyaḥ spṛśati no sparśā mano dharmān na kalpayet/
nāsti caiṣām adhiṣṭhātā prerako vidyate na ca/
法不能生他，亦不能自生，眾緣有故生，非故新新有。（08）
na paro janayaty enaṃ svayaṃ naiva ca jāyate
pratītya bhāvā jāyante niṣpurāṇā navā navā//
法不能滅他，亦不能自滅，眾緣有故生，生已自然滅。（09）
na paro nāśayaty enaṃ svayaṃ nāpi ca naśyati/
pratyaye sati jāyante jātāḥ svarasabhaṅgurāḥ//
由二品為依，是生便可得，恒於境放逸，又復邪昇進。（10）
pakṣadvaye niśritā hi janatā upalabhyate
pramattā viṣayeṣv eva mithyā coccalitā punaḥ//
愚癡之所漂，彼遂邪昇進，諸貪愛所引，於境常放逸。（11）
mohenāpahṛtās te vai mithyā uccalitās turye
tṛṣṇayāpahṛtās te tu pramattā viṣayeṣu ye/
由有因諸法，眾苦亦復然，根本二惑故，十二支分二。（12）
sahetukatvād dharmāṇāṃ duḥkhasyeha tathaiva ca
maulaṃ kleśadvayaṃ kṛtvā dvādaśāṅgo dvidhā kṛtaḥ//
自無能作用，亦不由他作，非餘能有作，而作用非無。（13）
svayaṃkṛtā kriyā naiva tathā parakṛtā na ca
paraḥ kriyāṃ na kārayati na ca nāsti kriyā punaḥ//
非內亦非外，非二種中間，由行未生故，有時而可得。（14）
nādhyātmaṃ na bahir vā ca nāntarāle tayor api/
anutpanno hi saṃskāraḥ kadācid upalabhyate/
設諸行已生，由此故無得，未來無有相，過去可分別。（15）
utpanno ‘pi ca saṃskāraḥ tenāsau nopalabhyate
anāgataṃ nirnimittam atītaṃ tu vikalpyate/
分別曾所更，非曾亦分別，行雖無有始，然有始可得。（16）
kalpyate ‘nubhūtaṃ (na) ca nānubhūtaṃ ca kalpyate
anādimantaḥ saṃskārā ādiś caivopalabhyate/
諸色如聚沫，諸受類浮泡，諸想同陽焰，諸行喻芭蕉。（17）
phenapiṇḍopamaṃ rūpaṃ vedanā budbudopamā/
marīcisadṛśī saṃjñā saṃskārāḥ kadalīnibhāḥ/
諸識猶幻事，日親之所說，諸行一時生，亦一時住滅。（18）
māyopamaṃ ca vijñānam uktam ādityabandhunā/
ekotpādāś ca saṃskārā ekasthitinirodhinaḥ//
癡不能癡癡，亦不能癡彼，非餘能有癡，而愚癡非無。（19）
na moho mohayed mohaṃ paraṃ naiva ca mohayet/
na paro mohayaty enaṃ na ca moho na vidyate
不正思惟故，諸愚癡得生，此不正思惟，非不愚者起。（20）
ayoniśomanaskārāt saṃmoho jāyate sa ca
ayoniśomanaskāro nāsaṃmūḍhasya jāyate/
福非福不動，行又三應知，復有三種業，一切不和合。（21）
puṇyā apuṇyā āniñjyā saṃskārās trividhā mataḥ/
trividhaṃ cāpi yat karma sarvam etad asaṃgataṃ//
現在速滅壞，過去住無方，未生依眾緣，而復心隨轉。（22）
prabhaṅgurā vartamānā atītā na kvacit sthitā/
ajātāḥ pratyayādhināḥ cittaṃ cāpy anuvartakaṃ//
畢竟共相應，不相應亦爾，非一切一切，而說心隨轉。（23）
atyantikaḥ saṃprayogo viprayogas tathaiva ca
na ca sarvair hi sarvasya cittaṃ copagam ucyate/
於此流無斷，相似不相似，由隨順我見，世俗用非無。（24）
tasmin srotasya vicchinne sadṛśāsadṛśe punaḥ/
ātmadṛṣṭyanusāreṇa saṃvṛtiḥ kriyate tv iyaṃ//
若壞於色身，名身亦隨滅，而言今後世，自作自受果。（25）
bhidyate rūpakāyas ca nāmakāyo ‘pi naśyati/
svayaṃkṛto ‘pabhogaś ca paratreha nirucyate/
前後差別故，自因果攝故，作者與受者，一異不可說。（26）
paurvāparyeṇa cānyatvāt svahetuphalasaṃgrahāt/
sa eva kartā vettā ca anyo veti na kathyate/
因道不斷故，和合作用轉，從自因所生，及攝受所作。（27）
hetuvartmānupacchedāt sāmagryā vartate kriyā/
svasmād dhetoś ca jāyante kurvanti ca parigrahaṃ//
樂戲論為因，若淨不淨業，諸種子異熟，及愛非愛果。（28）
prapañcābhiratir hetus tathā karma śubhāśubhaṃ/
sarvabījo vipākaś ca iṣṭāniṣṭaṃ tathā phalaṃ//
依諸種異熟，我見而生起，自內所證知，無色不可見。（29）
sarvabīje vipāke hi jāyate ātmadarśanaṃ/
pratyātmavedanīyo ‘sau arūpī anidarśanaḥ//
無了別凡夫，計斯為內我，我見為依故，起眾多妄見。（30）
kalpayanty antarātmānaṃ taṃ ca bālā ajānakāḥ/
ātmadarśanam āśritya tathā bahvyaś ca dṛṣṭayaḥ//
總執自種故，宿習助伴故，聽聞隨順故，發生於我見。（31）
piṇḍagrāhāt svabījāc ca pūrvābhyāsāt sahāyataḥ/
śravaṇād anukūlāc ca jāyate ātmadarśanaṃ//
貪愛及與緣，而生於內我，攝受希望故，染習外為所。（32）
snehas tatpratyayaś caiva adhyātmam upajāyate
anugrahābhilāṣāc ca bahiḥ sneho mamāyitaṃ//
世間真可怖，愚癡故攝受，先起愛藏已，由茲趣戲論。（33）
yato bibheti loko ‘yaṃ tan mohāt saṃharaty asau
pūrvaṃ niveśanaṃ kṛtvā tenopaiti prapañcitaṃ//
彼所愛藏者，賢聖達為苦，此苦逼愚夫，剎那無暫息。（34）
yat tan niveśanaṃ kṛtaṃ tad āryā duḥkhato viduḥ/
yena duḥkhitā sadā bālāh kṣaṇamātrānupaśamikena hi//
不平等纏心，積集彼眾苦，積集是愚夫，計我苦樂緣。（35）
vaiṣamyaparigataṃ cittam ācinoti duḥkhaṃ tathāvidhaṃ/
yad ācitaṃ bhavati bālānām ahaṃkārasukhaduḥkhapratyayaṃ//
諸愚夫固著，如大象溺泥，由癡故增上，遍行遍所作。（36）
yatra saktāḥ sarvabāliśāḥ paṅke mahati kuñjaro yathā/
saṃmohas tatra cādhikaḥ sarvatragaḥ sarvaceṣṭite/
此池派眾流，於世流為暴，非火風日竭，唯除正法行。（37）
tat saraḥ sarvasrotasāṃ vinirbhedāya yāni loke srotāṃsi viṣamāṇi/
naitad agnir na vāyur na bhāskaro viśoṣayed anyatra dharmacaryayā//
於苦計我受，苦樂了知苦，分別此起見，從彼生生彼。（38）
duḥkhī duḥkhito ‘ham asmīty ātmānaṃ sukhito vā punar duḥkhaṃ vyavasyati/
parikalpo dṛṣṭisamuttāpakaḥ sa tasmāj jātas taj janayaty api//
染污意恒時，諸惑俱生滅，若解脫諸惑，非先亦非後。（39）
sahotpannaniruddhaṃ hi kleśaiḥ kliṣṭaṃ manaḥ sadā/
kleśebhyas tasya nirmokṣo na bhūto na bhaviṣyati//
非彼法生已，後淨異而生，彼先無染污，說解脫眾惑。（40）
na tad utpadyate paścāc chuddham anyat tu jāyate
tac ca pūrvam asaṃkliṣṭaṃ kleśebhyo muktam ucyate/
其有染污者，畢竟性清淨，既非有所淨，何得有能淨。（41）
yat kliṣṭaṃ tad ihātyantāc chuddhaṃ prakṛtibhāsvaraṃ/
na ceha śudhyate kaścit kutaścid vāpi śudhyate/
諸種子滅故，諸煩惱盡故，即於此無染，顯示二差別。（42）
sarvabījasamutsādāt sarvakleśaparikṣayāt/
tatraiva cāpy asaṃkleśād dvidhābhinnaṃ pradarśitaṃ//
自內所證故，唯眾苦盡故，永絕戲論故，一切無戲論。（43）
pratyātmavedanīyatvād duḥkhamātraparikṣayāt/
tathaiva niḥprapañcatvāt sarvathā na prapañcayet//
眾生名相續，及法想相中，無生死流轉，亦無涅槃者。（44）
pravāhe pudgalākhyā syād dharmasaṃjñā ca lakṣaṇe
na veha kascit saṃsartā nirvāty api na kaścana/
---
意趣伽他
於學到究竟，善斷諸疑網，今請學所學，修學為我說。（1）
śikṣāsu pārami-prāptaḥ sarva-saṃśaya-nāsaktaḥ/
śikṣām udgṛhīte pṛṣṭo yānuśikṣā suśikṣaṇā//
大仙應善聽，學略有三種，增上戒心慧，於彼當修學。（2）
adhiśīlam adhicittam adhiprajñām ca māriṣa
tisraḥ śikṣāḥ samāsena śṛṇu yā tā suśikṣaṇā//
應圓滿六支，四樂住成就，於四各四行，智慧常清淨。（3）
bhavet ṣaḍaṅgasaṃpannaś cittasthitisukhānvitaḥ/
caturṣu caturākāra(ḥ) jñānaśuddhaḥ sadā bhavet//
初善住根本，次樂心寂靜，後聖見惡見，相應不相應。（4）
supratiṣṭhitamūlaḥ yaś cittasyopaśame rataḥ/
samyuktavyā visamyuktavyā dṛṣṭyadṛṣṭyāryānāryā//
先淨樂靜慮，及於諦善巧，即於諸諦中，應生遠增長。（5）
ādiśuddho dhyānarataḥ satye ca kuśalo bhavet/
utpādayed (vi)varjayed bṛṃhayet satyam eva ca/
於諸學處中，有四趣三所，遠離於二趣，於二趣證得。（6）
śikṣāpadeṣu vidyante catasro gatayas triṣu
vivarjayitvā dvigatī dvigatī samudānayet//
二安住二種，一能趣涅槃，漸次為因緣，純雜而修習。（7）
dve dvayapratyupasthāne ekā nirvāṇagāminī/
anupūrva-upaniṣad-abhinna-saṃbhinna-bhāvitā//
最先離惡作，最後樂成滿，諸學是為初，於此學聰叡。（8）
niṣkaukṛtyo bhaved ādau paścāc ca sukhito yataḥ/
ādyāsau sarvaśikṣāṇāṃ yatra śikṣeta paṇḍita(ḥ)//
由此智修淨，淨生樂成滿，諸學是為中，於此學聰叡。（9）
yato viśodhaye jñānaṃ śucotpattisukhānvitaḥ/
madhyāsau sarvaśikṣāṇāṃ yatra śikṣeta paṇḍitaḥ//
從此心解脫，永滅諸戲論，諸學是為尊，於此學聰叡。（10）
yato vimocayec cittaṃ prapañca(ṃ) ca nirodhayet/
śreṣṭhāsau sarvaśikṣāṇāṃ yatra śikṣeta paṇḍitaḥ//
若行趣不淨，亦趣於善趣，是行說為初，當知此非共。（11）
aśuddhagāminī pratipat tathā sugatigāminī/
ādyā pratipad ukteyaṃ sā ca niṣkevalā matā//
若行趣清淨，非諸趣究竟，是行說為中，當知亦非共。（12）
viśuddhagāminī pratipad na sarvātyantagāminī/
madhyā pratipad ukteyaṃ nāpi niṣkevalā matā//
若行趣清淨，於諸趣究竟，是行說為尊，當知此必共。（13）
viśuddhagāminī pratipat sarvātyantagāminī/
śreṣṭhā pratipad ukteyaṃ sā naivādvayakevalā//
若有學無學，當知並聰叡，若有學無學，當知並愚夫。（14）
śikṣeta yo na śikṣeta ubhau tau paṇḍitau matau
śikṣeta yo na śikṣeta ubhau tau balau saṃmatau
若棄捨攝受，亦斷除 重，及現見所知，是受持三學。（15）
parigrahaparityāgād dauṣṭhulyāpagamāt tathā/
pratyakṣatvāc ca jñeyasya śikṣādānam tridhā bhavet//
若有緣無緣，亦細 顯現，由受持遠離，言發悟所引。（ 16）
sālambanā v(yālambanā) sūkṣmodārikasaṃhitā/
sāmādānaprāvivekyaghoṣa-ābhogasaṃhṛtā//
初學唯有一，第二學二種，第三學具三，慧者皆超越。（17）
eka ekā bhavec chikṣā sadvitīyā paro bhavet/
ekasyātmā tṛtīyaiva tā budhaḥ samatikramet//
不毀壞尸羅，於學誓能順，軌範無譏論，於五處遠離。（18）
ahraṣṭaśīlaḥ śikṣāt(sa) pratijñeyagato bhavet/
agarhitasamācāraḥ pañcasthānavivarjitaḥ//
若無犯出離，無惡作惡作，於彼學尋求，及勤修彼行。（19）
anāpattaye vyutthātā niṣkaukṛtyo ‘tha kaukṛtya
śikṣām āgamayet tatra pratipadyeta bhāvataś/
終無有棄捨，命難亦無虧，常住正行中，隨毘柰耶轉。（20）
pratyākhyānaṃ na kurvīta jīvitārthaṃ na nāśayet/
pratipattau sthito nityaṃ pravṛttavinayo bhavet//
修治誓為先，亦修治淨命，二邊皆遠離，亦棄捨邪願。（21）
pratijñāṃ śodhayet pūrvam ājīvam api śodhayet/
antadvayaṃ varjayitvā praṇidhānaṃ vivarjayet//
於諸障礙法，終無有耽染，亂心法纔生，尋當速遠離。（22）
antarāyakarān dharma(n) nābhigṛdhyet kathaṃ cana
cittakṣobhakarān dharmān utpannā(n) nādhivāsayet//
非太沈太浮，恒善住正念，根本眷屬淨，而修行梵行。（23）
nātilīno nātisṛtaḥ sadā sūpasthitasmṛtiḥ/
maulasāmantakaiḥ śuddhaṃ brahmacaryaṃ bhaved api//
應發勤精進，常堅固勇猛，恒修不放逸，五支善安住。（24）
bhaved ārabdhavīryaś ca nityaṃ dṛḍhaparākramaḥ/
niṣevatā pramādaṃ ca pañcāṅgasupratiṣṭhitaṃ//
當隱自諸善，發露眾惡，得諸衣服等， 妙皆歡喜。（25）
bhavet saṃchannakalyānaḥ tathā vivṛtapāpakaḥ/
lūhena vā praṇītena (cīvarasaṃtuṣṭ)ādinā//
少隨於世務， 弊亦隨轉，受杜多功德，為寂離煩惱。（ 26）
aplena vartayed mātrāṃ lūhenāpi ca vartayet/
dhūtān guṇān samādāyān samārthaṃ kleśavarjitaḥ//
當具足威儀，應量而攝受，終無有所為，詐現威儀相。（27）
syād īryapathasaṃpanno mātrāṃ kuryāt pratigrahe
tadarthaṃ kalpitāṃ īryāṃ kuryān naiva kathaṃ ca na/
不自說實德，亦不令他說，雖有所方求，而非現異相。（28）
ātmanāś ca guṇān bhūtān na lāpena nāpi lāpayet/
tān guṇān atha cārthitvaṃ nimittena na darśayet//
從他邊乞求，終不強威逼，以法而獲得，得已不輕毀。（29）
pareṣām antikāt kramān na yācñāṃ ca yācitavyāṃ/
dharmenopagataṃ lābhaṃ lābheneha na saṃcayet//
不耽著利養，及所有恭敬，亦不執諸見，增益與損減。（30）
lābhaṃ naivābhigṛdhyeta satkāraṃ ca kathaṃ cana
dṛṣṭiś ca nābhiniviśet samāropāpavādikaṃ//
不著順世間，無義文呪術，亦不樂畜積，無義長衣鉢。（31）
lokāyatāṃs tathā mantrāṇ nirarthān na parāmṛśet/
apārthaṃ dhārayen naiva utsadaṃ pātracīvaraṃ//
恐增諸煩惱，不染習居家，為淨修智慧，當親近賢聖。（32）
gṛhasthaiḥ sahasaṃsargaṃ na kuryāt kleśavarddhanaṃ/
āryais tu sahasaṃsargaṃ kuryāj jñānaviśodhanaṃ//
不畜朋友家，恐發憂悲亂，能生苦煩惱，纔起尋遠離。（33）
kuryān mitrakulaṃ naiva śokavyākṣepakārakaṃ/
duḥkhasya janakān kleśān utpannā(n) nādhivāsayet//
不受於信施，恐加害瘡皰，於如來正法， 無有棄捨。（34）
śraddhādeyaṃ na bhuñjīta kathaṃ cic ca kṣatavrataḥ/
pratyākhyānaṃ na kurvīta saddharmasya kathaṃ cana/
於他愆犯中，無功用安樂，常省自過失，知已速發露。（35）
pareṣāṃ skhalite doṣe anābhogasukhī bhavet/
ātmanaḥ skhalitaṃ doṣaṃ jñātvā vivṛścayāt punaḥ/
若犯於所犯，當如法出離，所應營事中，能勇勵自作。（36）
āpattiṃ ca tathāpanno yathā dharmaṃ prakalpayet/
tatheti karaṇīyeṣu svayaṃkārī paṭur bhavet//
於佛及弟子，威德與言教，一切皆信受，觀大罪不謗。（37）
buddhānāṃ śrāvakāṇāṃ ca anubhāvaṃ ca deśanaṃ/
śrāddho ‘vadyadarśī ca nābhyacakṣīta sarvathā//
於極甚深法，不可思度處，能捨舊師宗，不堅執自見。（38）
sugambhīreṣu dharmeṣu atarkāvacareṣu ca
paurāṇaṃ āgamaṃ tyakṣvo svadṛṣṭiṃ na parāmṛśet//
常樂居遠離，及邊際臥具，恒修習善法，堅精進勇猛。（39）
vyavakṛṣṭaviharī syāt prānte hi śayanāsane
kuśalān bhavayed dharmān dṛḍhavīryaparākramaḥ//
無有欲生欲，不憎惡憎惡，離睡眠睡眠，時不居寂靜。（40）
acchadrikaś chadrajāto apraduṣṭo vidūṣaṇaḥ/
nirmiddhaś caiva middhī ca kāle śānto na ca sthitaḥ//
離惡作惡作，無希慮希慮，一切種恒時，成就正方便。（41）
niṣkaukṛtyaḥ sakaukṛtyo niḥkāmkṣvo ‘tha ca kāṃkṣati/
sarvathā sarvadā yukto bhavet samyakprayogavān/
引發與覺悟，及和合所結，有相若親昵，亦多種喜樂。（42）
nudano bodhanaś caiva tathā samyojanoparaḥ/
naimittika snehanaś ca tathā vilasanoparaḥ//
侵逼極親昵，名虛妄分別，能生於欲貪，智者當遠離。（43）
niṣpīdanaś ca paramaḥ snehanaḥ kalpa ucyate
kāmarāgasya janakas taṃ budhaḥ parivarjayet//
諸欲令無飽，眾多所共有，是非法因緣，能增長貪欲。（44）
atṛptikarakāḥ kāmā bahusādhāraṇās tathā/
adharmahetavaś caiva tathā tṛṣṭṇā(ṃ) vivarddhakāḥ//
賢聖所應離，速趣於壞滅，仗託於眾緣，危逸所依地。（45）
satāṃ (vi)varjanīyāś ca kṣipraṃ vilayagāminaḥ/
pratyāyeṣv āśritāḥ kāmāḥ pramādasya ca bhūmayaḥ//
諸欲如枯骨，亦如軟肉段，如草炬相似，猶如大火坑。（46）
karaṅkasadṛśāḥ kāmāḥ māṃsapeśyupamāṣ tathā/
tṛṇolkāsadṛśāś caiva tathā agniśikhopamāḥ//
譬如蟒毒蛇，亦如夢所見，如借莊嚴具，如樹端熟果。（47）
āśīviṣopamāś caiva tathā svapnopamāḥ punaḥ/
yācñyālaṃkārasadṛśās tathā vṛkṣaphalopamaḥ//
如是知諸欲，都不應耽樂。（48-ab）
evaṃ kāmān parijñāya nābhigṛdhyet kathaṃ cana
當聽聞正法，常思惟修習。（48-cd）
saddharmaṃ śṛṇu yo nityaṃ cintayed bhāvayed api//
先觀見 靜，次於修一向，捨煩惱 重，於斷生欣樂。（49）
śānto dārikadarśī prāg yāvan aikāntiko bhavet/
prīhi yo kleśadauṣṭhulyaṃ prahāṇe carato bhavet//
於諸相觀察，得加行究竟，能離欲界欲，及離色界欲。（50）
mīmātmakaḥ syān nimitte prayogaparamo bḥavet/
kuryāc ca kāmavairāgyaṃ rūpavairāgyam eva ca/
入真諦現觀，能離一切欲，證現法涅槃，及餘依永盡。（51）
satyābhisamayaṃ kuryāt sarvavairāgyam eva ca
dṛṣṭe dharme ca nirvāyāt tathā upadhi(ṃ) saṃkṣayāt//
---
建立體義伽陀（共九十一頌，分十四段）
於身語意諸所有，一切世間惡莫作，由念正知離諸欲，勿親能引無義苦。（1）
應說想眾生，依應說安住，不了知應說，而招集生死。（2）
若了知應說，於說者無慮，由無有此故，他不應譏論。（3）
若計等勝劣，彼遂興諍論，於三種無動，等勝劣皆無。（4）
斷名色愛慢，無著煙寂靜，無惱悕不見，此彼天人世。（5）
欲貪所摧蔽，我心遍燒然，惟大仙哀愍，為說令寂靜。（6）
由汝想顛倒，令心遍燒燃，是故常遠離，引貪淨妙相。（7）
汝當修不淨，常定於一境，為貪火速滅，數數應澆灌。（8）
觀非妙諸行，為苦為無我，亦繫念於身，多修習厭離。（9）
修習於無相，壞慢及隨眠，由於慢現觀，當證苦邊際。（10）
云何苾芻多所住，越五暴流當度六？云何定者能度廣欲愛而未得腰舟？（11）
身輕安心善解脫，無作繫念不傾動，了法修習無尋定，憤愛惛沈過解脫。（12）
如是苾芻多所住，越五暴流當度六，如是定者能度廣，欲愛而未得腰舟。（13）
常有怖世間，眾生恒所厭，於未生眾苦，或復已生中。（14）
若有少無怖，今請為我說。（15ab）
天我觀解脫，不離智精進，不離攝諸根，不離一切捨。（15cd-16ab）
我觀極久遠，梵志般涅槃，已過諸怨怖，超世間貪著。（16cd-17ab)
誰獎勝類生？及開出離道？於何住何學，不懼後世死？(18)
戒慧自薰修，具定念正直，斷諸愁熾燃，正念心解脫。(19)
能獎勝類生，及開出離道，住此於此學，不懼後世死。(20)
云何擅名譽？云何具珍財？云何獲美稱？云何攝親友？(21)
持戒擅名譽，布施具珍財；諦實獲美稱，惠捨攝親友。(22)
齊何泉止息？於何逕不通？世間諸苦樂，何處無餘滅？(23)
若於是處所，眼耳及與鼻，舌身意名色，永滅盡無餘；(24)
齊此泉止息，於斯逕不通；世間諸苦樂，是處無餘滅。(25)
誰能越暴流？誰能超大海？誰能捨眾苦？誰能得清淨？(26)
正信越暴流，無逸超大海；精進捨眾苦，智慧得清淨。(27)
誰超越暴流，晝夜無惛昧；於無攀無住，甚深無減劣？(28)
圓滿眾尸羅，具慧善安定；內思惟繫念，能度極難度。(29)
諸欲想離染，亦超色界結；彼無攀無住，甚深無減劣。(30)
貪恚何因緣？由何故欣慼，毛豎意尋思，如孩依乳母？(31)
潤所生自生，如諾瞿陀樹；別縛於諸欲，猶摩迦處林。(32)
是貪恚因緣，由斯故欣慼，毛豎意尋思，如孩依乳母。(33)
知彼彼因緣，生已尋除滅；超昔未超海，暴流無後有。(34)
應作婆羅門，謂斷無縱逸，求棄捨諸欲，不希望此有。(35)
若更有所作，非真婆羅門，當知婆羅門，於所作已辦。(36)
諸身分劬勞，未極底未度；已得度住陸，無勤到彼岸。(37)
天汝今當知，此喻真梵志；謂永盡諸漏，得常委靜慮。(38)
彼永斷一切，愁憂及熾燃；恒住於正念，亦常心解脫。(39)
苾芻、苾芻，已度暴流耶？當言：如是，天！(40)
無攀無住，已度暴流耶？告言：如是，天！(41)
苾芻汝今猶如何等，無攀無住，已度暴流？(42)
如如我劬勞，如是如是劣；如如我劣已，如是如是住；如如我住已，如是如是漂(43)
天！我如如捨劬勞，如是如是無減劣；如是廣說鮮白品，此中祇焰頌應知。(44)
獨臻阿練若，靜慮棄珍財，為別有方求，為窺窬封邑，何不與人交，而絕無徒侶(45)
得義心寂靜，摧妙色魔軍，我獨處思惟，受最勝安樂，故不與人交，而絕無徒侶(46)
諸行無常，有生滅法；由生滅故，彼寂為樂。(47)
無逸不死 ，放逸為死 ；無逸者不死，縱逸者常死。 (48)
眾生尋思所鑽搖，猛利貪欲隨觀妙；倍增染愛而流轉，便能自為堅固縛。(49)
住法具尸羅，有慚言諦實；能保愛自身，亦令他所愛。(50)
若見他惡業，能審諦思惟，自身終不為，由彼業能縛。(51)
賢聖常說最善語，愛非不愛語第二；諦非不諦語第三，法非非法語第四。(52)
信慚戒施法，善人所稱讚，是名趣天道，能往天世間。(53)
多聞能知法，多聞能遠惡；多聞捨無義，多聞得涅槃。(54)
智者如空無染汙，不動猶如天帝幢；如泛清涼盈滿池，不樂淤泥生死海。(55)
若以色量我，以音聲尋我；欲貪所執持，彼不能知我。(56)
若於內了知，於外不能見；由內果觀察，彼音聲所引。(57)
若於內無知，於外而能見；由外果觀察，亦音聲所引。(58)
若於內無知，於外不能見；彼普障愚夫，亦音聲所引。(59)
若於內了知，於外亦能見；英雄出離慧，非音聲所引。(60)
第六增上王，染時染自取；於無染不染，染者名愚夫。(61)
有城骨為墉，筋肉而塗飾；其中有貪恚，慢覆所任持。(62)
如龜藏支於自殼，苾芻善攝意尋思；無所依止不惱他，證般涅槃無所謗。(63)
等不等而生，牟尼捨有行；內樂定差別，如俱舍卵生。(64)
無淤泥等欲，無魑魅等瞋；無羅網等癡，無江河等愛。(65)
虛空無鳥 ，外道無沙門；愚夫樂戲論，如來則無有。迹 (66)
住戲論皆無，踰墻塹離愛；牟尼遊世間，天人不能識。(67)
若有熏除諸尋思，於內無餘離分別；超過礙著諸色想，四軛蠲除不往生。(68)
惠施令福增，防非滅怨害；修善捨諸惡，惑盡得涅槃。(69)
諸惡者莫作，諸善者奉行；自調伏其心，是諸佛聖教。(70)
難調伏輕躁，淪墜於諸欲；善調伏其心，心調引安樂。(71)
於心相善知，能餐遠離味；靜慮常委念，受無染喜樂。(72)
無工巧活輕自己，樂勝諸根盡解脫；無家無所無希望，斷欲獨行真苾芻。(73)
心遠行獨行，無身寐於窟；能調伏難伏，我說婆羅門。(74)
誰能覆世間？誰能令不顯？誰復能塗染？誰為大怖畏？(75)
無明覆世間，放逸令不顯；戲論能塗染，苦為大怖畏。(76)
諸流處處漏，是漏誰能止？當說誰防護？眾流誰所偃？(77)
世間諸流漏，是漏念能止；我說能防護，由慧故能偃。(78)
念慧與名色，今問是一切；何當永滅盡？唯願為我說。(79)
念慧與名色，我說是一切；若諸識永滅，於斯永滅盡。(80)
云何念所行，諸識當永滅？今請垂方便，為釋令無疑。(81)
於內外諸受，都不生欣樂；如是念所行，諸識當永滅。(82)
若諸善說法，及有學異類；彼常委能趣，請大仙為說。(83)
不耽著諸欲，其心無濁染；於諸法巧念，是苾芻能趣。(84)
於諸欲希求，或所期果遂；得已心定喜，至死而保愛。(85)
諸樂欲眾生，若退失諸欲；其色便變壞，如毒箭所中。(86)
若遠離諸欲，猶如毒蛇首；彼於愛世間，正念能超度。(87)
田事與金銀，牛馬珠環釧；女僕增諸欲，是人所耽樂。(88)
攀緣沈下劣，變壞生諸漏；從此集眾苦，如船破水溢。(89)
若永絕諸欲，如斷多羅頂；棄捨諸愁憂，猶蓮華水滴。(90)
於過去無戀，不希求未來；現在諸法中，處處 觀察。智者所增長，無奪亦無動徧 (91)
pāpaṃ na kuryān manasā na vācā kāyena vā kiṃcana sarvaloke /
riktaḥ kāmaiḥ smṛtimān saṃprajānaṃ duḥkhaṃ na seveta anarthasaṃhitam // Śag_1.1
ākhyeyasaṃjñinaḥ satvā ākhyeye 'smin pratiṣṭhitāḥ /
ākhyeyam aparijñāya yogam āyānti mṛtyunaḥ // Śag_2.1
ākhyeyaṃ tu parijñāya ākhyātāraṃ na manyate /
tad vai na vidyate tasya vadeyur yena taṃ pare // Śag_2.2
samo viśeṣa uta vāpi hīno yo manyate sa vivadeta tena /
vidhātraye 'smin na vikampate yaḥ samo viśiṣṭaś ca na tasya bhavati // Śag_2.3
ācchidya tṛṣṇām iha nāmarūpe prahāya mānaṃ ca na saṃgam eti /
taṃ śāntadhūmam anighaṃ nirāśaṃ nādrākṣus te devamanuṣyaloke /
iha bāhirataś ca // Śag_2.4
kāmarāgābhibhūtatvāc cittaṃ me paridahyate /
aṃga me gautama brūhi śāntiṃ tvam anukaṃpayā // Śag_3.1
viparyāsena saṃjñānāṃ cittaṃ te paridahyate /
nimittaṃ varjyatāṃ tasmāc chubhaṃ rāgopasaṃhitaṃ // Śag_3.2
aśubhāṃ bhāvaya sadā tvam ekāgraḥ susamāhitaḥ /
nirvāpayāśu rāgāgniṃ dahyase mā punaḥ punaḥ // Śag_3.3
saṃskārāvaratāṃ paśya duḥkhato 'nātmatas tathā /
smṛtiṃ kāyagatāṃ kṛtvā nirvedabahulo bhava // Śag_3.4
bhāvyatām animittaṃ ca mānānuśayanāśanaṃ /
tato mānābhisamayād duḥkhasyāntaṃ kariṣyasi // Śag_3.5
kumārikāpraśnagāthā:
kathaṃvihārabahulo bhikṣuḥ pañcaughatīrṇas taratīha ṣaṣṭhaṃ /
kathaṃdhyāyī vipulāṃ kāmatṛṣṇāṃ tīrṇo bhavaty apratilabdhayoktraḥ // Śag_4.1
praśrabdhakāyaḥ suvimuktacitto hy asaṃskurvan smṛtimān akopyaḥ ājñāya dharmam avitarkadhyāyī kopaspṛhāstyānadoṣaiḥ viyuktaḥ // Śag_4.2
evaṃvihārabahulo bhikṣuḥ pañcaughatīrṇas taratīha ṣaṣṭhaṃ /
evaṃdhyāyī vipulāṃ kāmatṛṣṇāṃ tīrṇo bhavaty apratilabdhayoktraḥ // Śag_4.3
nityotrasto hy ayaṃ loko nityodvignā iyaṃ prajā /
anutpanneṣu duḥkheṣu samutpanneṣu vā punaḥ /
yadi kiṃcid anutrastaṃ pṛṣṭa ācakṣva tan mama // Śag_5.1
nānyatra jñānatapaso nānyatrendriyanigrahāt /
nānyatra sarvasaṃtyāgān mokṣaṃ paśyāmi devate // Śag_5.2
cirasya bata paśyāmi brāhmaṇaṃ parinirvṛtaṃ /
sarvavairabhayātītaṃ tīrṇaṃ loke viṣaktikām // Śag_5.3
kenābhivarṇā janatā praṇītā mārgaś ca nairyāṇikataḥ prayuktaḥ /
kutra sthitaḥ kutra ca śikṣamāṇo nāyaṃ martyaḥ paralokād bibheti // Śag_6.1
yaḥ śīlavāñ jñānavān bhāvitātmā samāhitaḥ smṛtimān ṛjugataś ca /
sarve 'sya śokajvarathāḥ prahīṇāḥ samyaksmṛto yasya cittaṃ vimuktaṃ // Śag_6.2
tenābhivarṇā janatā praṇītā mārgaś ca nairyāṇikataḥ prayuktaḥ /
atra sthitaḥ atra ca śikṣamāṇo nāyaṃ martyaḥ paralokād bibheti // Śag_6.3
kathaṃ yaśasvī bhavati kathaṃ bhavati bhogavān /
kathaṃ kīrtim avāpnoti kathaṃ mitrāṇi vindati // Śag_7.1
śīlād yaśasvī bhavati dānād bhavati bhogavān /
satyena kīrtim āpnoti dadan mitrāṇi vindati // Śag_7.2
kutaḥ sarā nivartante kutra vartma na vartate /
kutra duḥkhasukhaṃ loke niḥśeṣam uparudhyate // Śag_8.1
cakṣuḥ śrotraṃ tathā ghrāṇaṃ jihvā kāyo manas tathā /
yatra nāma ca rūpaṃ ca niḥśeṣam uparuhyate // Śag_8.2
tataḥ sarā nivartante tatra vartma na vartate /
tatra duḥkhasukhaṃ loke niḥśeṣam uparudhyate // Śag_8.3
kena svid oghaṃ tarati kenottarati cārṇavaṃ /
duḥkhaṃ tyajati kena svit kena svit pariśudhyati // Śag_9.1
śraddhayā tarati hy ogham apramādena cārṇavaṃ /
vīryeṇa duḥkhaṃ tyajati prajñayā pariśudhyati // Śag_9.2
ka etam oghaṃ tarati rātriṃdivam atandritaḥ /
anālambe 'pratiṣṭhe ca ko gaṃbhīre na sīdati // Śag_10.1
sarvataḥ śīlasaṃpannaḥ prajñāvān susamāhitaḥ /
adhyātmacintī smṛtimāṃs taratīmaṃ sudustaraṃ // Śag_10.2
viraktaḥ kāmasaṃjñābhyo rūpasaṃyojanātigaḥ /
anālambe 'pratiṣṭhe ca sa gaṃbhīre na sīdati // Śag_10.3
rāgadveṣau bhagavan kinnidānāv aratiratī romaharṣaḥ kuto 'yam /
kutaḥsamutthāś ca mano vitarkāḥ kumārakā dhātrīm ivāśrayante // Śag_11.1
snehajā ātmasaṃbhūtā nyagrodhaskandhakā yathā /
pṛthagviṣaktāḥ kāmeṣu mālutā vā latā vane // Śag_11.2
rāgaś ca dveṣaś ca itonidānāv aratiratī romaharṣaḥ ito 'yaṃ /
itaḥsamutthāś ca mano vitarkāḥ kumārakā dhātrīm ivāśrayante // Śag_11.3
ye tān prajānanti yatonidānāṃs te tāṃ janā yakṣa vinodayanti /
ta arṇavaṃ saṃpratarantīhaugham atīrṇapūrvam apunarbhavāya // Śag_11.4
kāryam etad brāhmaṇena prahāṇam akilāsinā /
kāmānāṃ viprahāṇārthaṃ na hi kāṃkṣaty asau bhavaṃ // Śag_12.1
sa kāryaṃ brāhmaṇasyāsti kṛtārtho brāhmaṇaḥ smṛtaḥ // Śag_12.2
yāvan na gādhaṃ labhate na tīram āyūhate sarvagātraiḥ sa tāvat /
tīraṃ tu labdhveha saṃtiṣṭhati sthale nāyūhate pāragato nirucyate // Śag_12.3
eṣopamā dāmale brāhmaṇasya kṣīṇāsravo yo nipako dhyānalābhī /
sarve 'sya śokajvarathāḥ prahīṇāḥ samyaksmṛto yasya cittaṃ vimuktam // Śag_12.4
geya: bhikṣo bhikṣo ogham atārṣīḥ / āma devate / anālambe 'pratiṣṭhe ogham atārṣīḥ / āma devate / yathā kathaṃ tvaṃ bhikṣo anālambe apratiṣṭhe ogham atārṣīḥ / yathā yathāhaṃ devate āyūhāmi tathā tathā saṃsīdāmi / yathā yathā saṃsīdāmi tathā tathā saṃtiṣṭhe / yathā yathā saṃtiṣṭhe tathā tathā uhye / yathā yathāhaṃ devate nāyūhāmi tathā tathā na saṃsīdāmīti vistareṇa śuklapakṣo veditavyaḥ // Śag_13
kumārikāpraśnagāthā:
eko 'raṇye prasṛto dhyāyase tvaṃ vittād vihīna uta vā prārthayānaḥ /
grāmasya vā kiṃcanāgo nv akārṣīḥ kasmāj janena na karoṣi sakhyaṃ
sakhyaṃ na saṃvidyate kena cit tava // Śag_14.1
arthāprāptyā hṛdayasyeha śāntir jitveha senāṃ priyaśātarūpaṃ /
eko dhyāyī sukham asmy anvabhotsaṃ tasmād janena na karomi sakhyaṃ
sakhyaṃ na saṃvidyate kena cid mama // Śag_14.2
anityā bata saṃskārā utpādavyayadharmiṇaḥ /
utpadya hi nirudhyante teṣāṃ vyupaśamaḥ sukham // Śag_15 (cf. Uv 1.3)
apramādo 'mṛtapadaṃ pramādo mṛtyunaḥ padaṃ / apramattā na mriyante pramattās tu sadā mṛtāḥ // Śag_16 (cf. Uv 4.1)
vitarkapramathitasya dehinas tīvrarāgasya śubhānudarśinaḥ /
bhūyas tṛṣṇā vivardhate sā gāḍhīkurute 'sya bandhanaṃ // Śag_17 (cf. Uv 3.1)
dharmasthaṃ śīlasaṃpannaṃ hrīmantaṃ satyavādinaṃ /
ātmanaḥ priyakartāraṃ taṃ janaḥ kurute priyaṃ // Śag_18 (cf. Uv 5.24)
yat pareṣūpanidhyāyet karma dṛṣṭveha pāpakam /
ātmanā tan na kurvīta karmabaddho hi pāpakaḥ // Śag_19 (cf. Uv 9.6)
subhāṣitaṃ hy uttamam āhur āryāḥ priyaṃ vaden nāpriyaṃ tad dvitīyaṃ /
satyaṃ vaden nānṛtaṃ tat tṛtīyaṃ dharmaṃ vaden nādharmaṃ tat caturtham // Śag_20 (cf.
Uv 8.11)
śraddhātha hrīḥ śīlam athāpi dānaṃ dharmā ime satpuruṣapraśastāḥ /
etaṃ hi mārgaṃ divigaṃ vadanti etena vai gacchati devalokam // Śag_21 (cf. Uv 10.1)
śrutvā dharmaṃ vijānāti śrutvā pāpān nivartate /
śrutvā anarthaṃ tyajati śrutvā prāpnoti nirvṛtim // Śag_22 (cf. Uv 22.6)
ākāśasamo na lipyate indrakīlapratimo na kaṃpate /
hrada iva samupetakardame saṃsāre ramate na paṇḍitaḥ // Śag_23 (cf. Uv 17.12)
ye rūpeṇa pramiṇvanti māṃ ghoṣeṇānuyānti ca /
cchandarāgavaśopetā na mā jānanti te janāḥ // Śag_24.1 (cf. Uv 22.12)
adhyātmaṃ ca vijānāti bahirdhā ca na paśyati /
adhyātmaphaladarśī yaḥ sa vai ghoṣeṇa nīyate // Śag_24.2 (cf. Uv 22.13)
adhyātmaṃ ca na jānāti bahirdhā ca vipaśyati /
bahirdhāphaladarśī yaḥ so 'pi ghoṣeṇa nīyate // Śag_24.3 (cf. Uv 22.14)
adhyātmaṃ ca na jānāti bahirdhā ca na paśyati /
samantāvaraṇo bālaḥ so 'pi ghoṣeṇa nīyate // Śag_24.4 (cf. Uv 22.15)
adhyātmaṃ ca vijānāti bahirdhā ca vipaśyati /
dhīro niḥsaraṇaprajño na sa ghoṣeṇa nīyate // Śag_24.5 (cf. Uv 22.16)
ṣaṣṭhe adhipatau rājñi rajyamāne rajasvalaḥ /
arajasy arajā bhavati rakto bālo nirucyate // Śag_25 (cf. Uv 16.22)
nagaram asthiprākāraṃ snāyumāṃsānulepanaṃ /
yatra rāgaś ca dveṣaś ca māno mrakṣaś ca gāhate // Śag_26 (cf. Uv 16.23)
kūrmaḥ svake 'ṅgāni yathā kapāle bhikṣur nidadhyān manaso vitarkāni /
aniśrito 'nyān aviheṭhamānaḥ parinirvṛto nāpavadeta kaṃ cit // Śag_27 (cf. Uv 26.1)
tulyam atulyaṃ ca saṃbhavaṃ bhavasaṃskāram avāsṛjan muniḥ /
adhyātmarataḥ samāhita abhinat kośam ivāṇḍasaṃbhavaḥ // Śag_28 (cf. Uv 26.30)
nāsti kāmasamaḥ paṃko nāsti dveṣasamo grahaḥ /
nāsti mohasamaṃ jālaṃ nāsti tṛṣṇāsamā nadī // Śag_29 (cf. Uv 29.37)
ākāśe vai padaṃ nāsti śramaṇo nāsti bāhyakaḥ /
prapañcābhiratā bālā niṣprapañcās tathāgatāḥ // Śag_30 (cf. Uv 29.38)
sthitiḥ prapaṃcāś ca na santi yasya yaḥ saṃdānaṃ parighaṃ cātivṛttaḥ /
taṃ nistṛṣṇaṃ muniṃ carantaṃ na vijānāti sadevako 'pi lokaḥ // Śag_31 (cf. Uv 29.51)
yasya vitarkā vidhūpitā adhyātmam avikalpitā aśeṣaṃ /
saṃgaṃ so 'tītya rūpasaṃjñāṃ caturyogāpagato na jātim eti // Śag_32 (cf. Uv 29.56)
dadataḥ puṇyaṃ pravardhate vairaṃ saṃyamato na cīyate /
kuśalī prajahāti pāpakaṃ kleśānāṃ kṣayatas tu nirvṛtaḥ // Śag_33 (cf. Uv 28.2)
sarvapāpasyākaraṇaṃ kuśalasyopasaṃpadā /
svacittaparyavadamanam etaṃ buddhānuśāsanaṃ // Śag_34 (cf. Uv 28.1)
durnigrahasya laghuno yatrakāmanipātinaḥ /
cittasya dāmanaṃ sādhu cittaṃ dāntaṃ sukhāvaham // Śag_35 (cf. Uv 31.1)
cittanimittasya kovidaḥ pravivekasya ca vindate rasaṃ /
dhyāyī nipakaḥ pratismṛto bhuṃkte prītisukhaṃ nirāmiṣaṃ // Śag_36 (cf. Uv 31.51)
pārāyaṇeṣv ajitapraśnaḥ:
kenāyaṃ nivṛto lokaḥ kenāyaṃ na prakāśate /
kiṃ cābhilepanaṃ brūṣe kiṃ ca tasya mahad bhayam // Śag_39.1
avidyānivṛto lokaḥ pramādān na prakāśate /
jalpābhilepanaṃ brūmi duḥkhaṃ tasya mahad bhayaṃ // Śag_39.2
sravanti sarvataḥ srotāḥ srotasāṃ kiṃ nivāraṇaṃ /
srotasāṃ saṃvaraṃ brūhi kena srotaḥ pidhīyate // Śag_39.3
yāni srotāṃsi lokasya smṛtiḥ teṣāṃ nivāraṇaṃ /
srotasāṃ saṃvaraṃ brūmi prajñayā hi pidhīyate // Śag_39.4
prajñāyāś ca smṛteś caiva nāmarūpasya sarvaśaḥ /
ācakṣva pṛṣṭa etan me kutraitad uparudhyate // Śag_39.5
prajñā caiva smṛtiś caiva nāmarūpaṃ ca sarvaśaḥ /
vijñānasya nirodhād dhi atraitad uparudhyate // Śag_39.6
kathaṃ smṛtasya carato vijñānam uparudhyate /
ācakṣva pṛṣṭa etan me yathātatham asaṃśayaḥ // Śag_39.7
adhyātaṃ ca bahirdhā ca vedanāṃ nābhinandataḥ /
evaṃ smṛtasya carato vijñānam uparudhyate // Śag_39.8
ye ca saṃkhyātadharmāṇo ye ca śaikṣāḥ pṛthagvidhāḥ / teṣāṃ me nipakasyeryāṃ pṛṣṭaḥ prabrūhi mārṣa // Śag_39.9
kāmeṣu nābhigṛdhyeta manasānāvilo bhavet /
kuśalaḥ sarvadharmeṣu smṛto bhikṣuḥ parivrajet // Śag_39.10
arthavargīyeṣu kāmān ārabhya gāthā:
kāmān kāmāyamānasya tasya cet tat samṛdhyati /
addhā prītamanā bhavati labdhvā martyo yad īpsitaṃ // Śag_40.1
tasya cet kāmāyamānasya chandajātasya jaṃtunaḥ /
te kāmāḥ parihīyaṃte śalyaviddha iva rūpyate // Śag_40.2
yaḥ kāmāṃ parivarjayati sarpasyeva śirāt padaṃ /
sa imāṃ viṣaktikāṃ loke smṛtaḥ samativartate // Śag_40.3
kṣetravastuhiraṇ@yaṃ ca gavāśvamaṇikuṇḍalaṃ /
striyo dāsān pṛthakkāmān yo naro hy abhigṛdhyati // Śag_40.4
abalaṃ vā balīyāṃso mṛdnaṃty enaṃ parisravāḥ / tata enaṃ duḥkham anveti bhinnāṃ nāvam ivodakaṃ // Śag_40.5
yasya tv etat samucchinnaṃ tālamastakavad dhataṃ /
śokās tasya nivartante udabindur iva puṣkarāt // Śag_40.6 (cf. Uv 10.13ab und 3.10cd)
bhadraikarāgāthā (bhadragarātrīya, bhadrakarātriya):
atītaṃ nānvāgamayen na pratikāṃkṣed anāgataṃ /
pratyutpannāś ca ye dharmās tatra tatra vipaśyakaḥ /
asaṃhāryam asaṃkṣobhyaṃ tad vidvān anubṛṃhayet // Śag_41.1
