剎那證大菩提品

 剎那證大菩提品第八(攝般若第二會六五卷無相品至六八卷無雜品)
(己二)已得堅固剎那加行
施等一一中，攝諸無漏法，當知即能仁，一剎那智德。
anūsravāṇāṃ sarveṣāmekaikenāpi saṃgrahāt /
ekakṣaṇāvabodho 'yaṃ jñeyo dānādinā muneḥ // Abhs_7.1 //
One should know the Sage's full awakening in a single instant from the incorporation of all [dharmas] without outflows in each of the perfections of giving and so on. [Ornament 7.1]
1-若一剎那現證非異熟之無漏一法，與此同類諸法，皆能現證。此慧攝持對治所知障之菩薩究竟瑜伽，即非異熟剎那加行之相。
2-若一剎那現證異熟無漏一法，與彼同類諸法，皆能現證。此慧攝持對治所知障菩薩究竟瑜伽，即異熟剎那加行之相。
3-現證空性慧所攝持對治所知障菩薩究竟瑜伽，即無相剎那加行之相。二取戲論畢竟不動、不起空定之菩薩究竟瑜伽，即無二剎那加行之相。此四加行同是一事。界唯在最後心。
4-最後無間道菩薩能仁身中之一剎那智，當知即是非異熟剎那加行。以是現證一非異熟無漏法時，即能現證一切無漏法有學位之究竟智故，如是現證一無漏智，亦能現證餘智。

猶如諸士夫，動一處水輪，一切頓轉動，剎那智亦爾。
aradhaṭṭaṃ yathaikāpi padikā purūṣeritā /
sakṛtsarvaṃ calayati jñānamekakṣaṇe tathā // Abhs_7.2 //
Just as the whole water wheel moves at once when someone sets even one [910] paddle in motion, so too knowledge in a single instant. [Ornament 7.2]
以布施等一一法，皆攝一切無漏道法故。譬如士夫搖水車輪，但動一處餘一切處，皆頓動故。

若時起異熟，一切白法性，般若波羅蜜，即一剎那智。
vipākadharmatāvasthā sarvaśuklamayī yadā /
prajñāpāramitā jātā jñānamekakṣaṇe tadā // Abhs_7.3 //
When the perfection of wisdom that arises from the maturation (true nature of dharmas) of all bright [dharmas] is born, there is knowledge in a single instant. [Ornament 7.3]
第二異熟剎那加行者，謂若時生起，猶如離障白淨月光、一切白法之自性、般若波羅蜜多、無漏異熟法、最後心菩薩之智時，此最後無間道，於一剎那能證菩提，以是菩薩有學道究竟智故。

由布施等行，諸法如夢住，一剎那能證諸法無相性。
svapnopameṣu dharmeṣu sthitvā dānādicaryā /
alakṣatvaṃ dharmāṇāṃ kṣaṇenaikena vindati // Abhs_7.4 //
“Having stood” in dream-like dharmas, [Bodhisattvas] who “course” in giving and so on find, with a single instant [of knowledge], that dharmas have no marks. [Ornament 7.4]
第三無相剎那加行者，謂最後心智，即一剎那證菩提之無相剎那加行。以是善修布施等六度行，知一切法猶如夢事，增上力故。一剎那頃，能知染淨一切諸法，皆勝義無相之有學究竟瑜伽故。

如夢與能見，不見有二相，一剎那能見諸法無二性。  
svapnaṃ taddarśinaṃ caiva dvayayogena nekṣate /
dharmāṇāmadvayaṃ tattvaṃ kṣaṇenaikenapaṣyati // Abhs_7.5 //
// abhisamayālaṅkāre prajñāpāramitopadeśaśāstre
ekakṣaṇābhisamayādhikāraḥ saptamaḥ //
One does not view a dream and the experience (darsana) of it dualistically. Similarly, [Bodhisattvas] see with a single instant [of knowledge] the non-dual true reality of dharmas. [Ornament 7.5]
第四無二剎那加行者，謂最後心智，即無二剎那加行。以是一剎那頃，能現見能取、所取一切諸法無二實體之有學究竟瑜伽故，譬如夢中所見宅舍等，與能見之心無二體故。