雜阿含298經
緣取有者，云何為有？三有：欲有、色有、無色有。
瑜伽師地論卷第十
欲有云何？謂欲界前時有、業有、死有、中有、生有，及那落迦、傍生、餓鬼、人、天有，總說名欲有。此復由先所作諸行煩惱攝受之所熏發。色有云何？謂除那落迦、傍生、餓鬼、人有，所餘是色有應知。無色有云何？謂復除中有，所餘是無色有應知。
問：依何義故建立七有，所謂那落迦、傍生、餓鬼、人、天有，業有、中有？答：依三種所作故。一、能引有，謂一；二、趣有有，謂一；三、受用果有，謂五。
kāma-bhavaḥ katamaḥ / kāma-avacara-pūrva-kāla-bhavaḥ karma-bhavo maraṇa-bhavo antarābhava upādhi-bhavo naraka-tiryak-preta-deva-manuṣya-bhavāś ca kāma-bhava ity ucyate / sa punaḥ pūrva-kṛta-saṃskāra-kleśa-parigraha-prabhāvitaḥ // rūpa-bhavaḥ katamaḥ / naraka-tiryak-preta-manuṣya-bhavān sthāpayitvā tad-anyo rūpa-bhavo draṣṭavyaḥ // ārūpya-bhavaḥ katamaḥ / antarā-bhavaṃ sthāpayitvā tad-anya-bhava-saṃgṛhīta ārūpya-bhavo draṣṭavyaḥ // kim adhikṛtya sapta bhavā vyavasthāpitā naraka-tiryak-preta-deva-manuṣya-karma-antarā-bhavāḥ / trīṇi kṛtyāny adhikṛtya / ākṣepako bhava ekaḥ / bhava-saṃprāpako bhava ekaḥ / phala-upabhojakā bhavāḥ pañca //
法蘊足論卷第十二
云何取緣有？
謂取為緣施設多有，謂佛或說三界五蘊名有，或說能感後有業名有，或說生分五蘊名有。
1)云何說三界五蘊名有。如說三有，謂欲有、色有、無色有。
2)云何說能感後有業名有？如世尊告阿難陀言：若業能感後有名有。
3)云何說生分五蘊名有？如世尊告頗勒窶那：識為食故，後有生起。
4)復次《大因緣經》中尊者慶喜問佛：諸有為有緣不？佛言：有緣，此緣謂取。廣說乃至若全無取，為可施設
有諸有不？不也。世尊！是故慶喜！諸有皆以取為其緣，是名取緣有。如是諸有，取為緣、取為依、取為建立故，起等起、生等生、聚集出現，故名取緣有。
11. (upādānapratyayo bhavaḥ)
bhavaḥ katama / āha / upādānāny eva pratītyānekavidhā bhavaprajñaptir uktā bhagavatā / ekavidhā asti bhavaprajñaptir yatra traidhātukāḥ paṃca skandhā uktā bhagavatā / (DhskD 13v7) asti bhavaprajñaptir yatrāyatyāṃ punarbhavābhinirvartakaṃ karmoktaṃ bhagavatā / asti bhavaprajñaptir yatropapattyaṃgikā paṃca skandhā uktā bhagavatā /
katamā bhavaprajñaptir yatra traidhātukāḥ paṃca skandhā bhavā uktā (DhskD 13v8) bhagavatā / yad uktaṃ / trayo bhavāḥ kāmabhavo rūpabhavaḥ ārūpyabhavaḥ / iyaṃ bhavaprajñaptir yatra traidhātukāḥ paṃca skandhā bhava uktā bhagavatā /
katamā bhavaprajñaptir yatrāyatyāṃ punarbhavābhinirvartakaṃ karmoktaṃ bhagavatā (DhskD 13v9) / yad uktaṃ / yad api tad ānanda karmāyatyāṃ punarbhavāya saṃvartate idam atra bhavasya / iyaṃ bhavaprajñaptir yatrāyatyāṃ punarbhavābhinirvartakaṃ karma bhava uktaṃ bhagavatā /
katamā bhavaprajñaptir yatropapattyāṃgikāḥ (DhskD 13v10) paṃca skandhā bhava uktā bhagavatā / yad uktaṃ / vijñānaṃ phalgunāhāraṃ yāvad evāyatyāṃ punarbhavābhinirvartaye prādurbhāvāya / iyaṃ bhavaprajñaptir yatropapattyāṃgikāḥ paṃca skandhā bhava uktaṃ bhagavatā /
api (DhskD 14r1) khalv evam uktaṃ bhagavatā nidānaparyāye vyākaraṇe āyuṣmaty ānande /
asti pratyayam ānanda bhavo / vistareṇa yāvat /
sarvaśo vā punar ānanda upādāne asati api nu bhavaḥ prajñāyeta / no bhadanta / tasmāt tarhy ānanda etan nidānaṃ (DhskD 14r2) caiṣa hetur eṣa samudaya eṣa pratyayo bhavasya yad utopādānaṃ / upādānapratyayam ānanda bhava / iti yad uktam idaṃ me tat pratyuktaṃ //
