1.雜阿含298經
云何為死？彼彼眾生，彼彼種類沒、遷移、身壞、壽盡、火離、命滅、捨陰時到，是名為死。
2.中阿含31分別聖諦經
諸賢！死者，謂彼眾生、彼彼眾生種類，命終無常，死喪散滅，壽盡破壞，命根閉塞，是名為死。
瑜伽師地論卷第十
彼彼有情云何？謂那落迦等。
有情種類云何？謂即彼一切。
終云何？謂諸有情離解支節而死。
盡云何？謂諸有情由解支節而死。
壞云何？謂識離身。
沒云何？謂諸色根滅。
捨壽云何？謂氣將盡位。
捨煖云何？謂不動位。
棄捨諸蘊命根謝滅云何？謂時死。
死云何？謂遇橫緣，非時而死。
時運盡云何？謂初死未久位。又死魔業名時運盡。
此死略義者：謂若死、若死法、若死差別、若死後位，是名略義。
te te
sattvāḥ katame / nārakādayaḥ / sattva-nikāyā katame / sarve ta eva /
cyutiḥ katamā / yeṣāṃ sattvānāṃ marma-cchedam antareṇa maraṇaṃ /
cyavanatā katamā / yeṣāṃ sattvānāṃ saha marma-cchedena maraṇaṃ / bhedaḥ
katamaḥ / yā vijñānasya-āśrayād apakrāntiḥ / antar-dhāniḥ katamā / yo
rūpiṇām indriyāṇāṃ nirodhaḥ / āyuṣo hāniḥ katamā / yā
hikka-āśvāsa-avasthā / ūṣmaṇo hāniḥ katamā / yā niś-ceṣṭa-avasthā /
skandhānāṃ nikṣepo jīvita indriyasya nirodhaḥ [katamaḥ] / yat
kāla-maraṇaṃ / maraṇaṃ katamat / yā kāla-cyutis tat pratyayaiḥ /
kāla-kriyā katamā / yā āsannā cira-mṛta-avasthā / a-paraḥ paryāyo
maraṇaṃ māra-karma kāla-kriyā ity ucyate /
māraṇasya punaḥ
samāsa-arthaḥ katamaḥ / yā ca cyutiḥ / yasya ca dharmasya cyutiḥ / yathā
ca cyutiḥ cyutasya ca tad-ūrdhvaṃ yaḥ kālaḥ / ity ayaṃ samāsa-arthaḥ /
法蘊足論卷第十二
云何生緣老死，
1)謂彼彼有情，即於彼彼有情聚中諸生等生、趣入出現，蘊得、界得、處得，諸蘊生命根起，說名生。髮落髮白、皮緩面皺、身曲背僂、喘息逾急、扶杖而行、肢體斑黑、衰退闇鈍、根熟變壞，諸行故敗朽壞羸損，說名老。彼彼有情，即於彼彼諸有情聚，移轉壞沒、退失別離、壽暖識滅、命根不轉、諸蘊破壞、夭喪殞逝，說名死。如是老死，緣生故起，是名生緣老死。
2)復次《大因緣經》中尊者慶喜問佛：老死為有緣不？佛言：有緣，此緣謂生。廣說乃至若無有生，魚鳥蛇蝎、那伽、藥叉、部多、食香諸天人等、無足二足多足異類，彼彼有情於彼彼聚所有老死，為得有不？不也。世尊！若全無生，為可施設有老死不？不也。世尊！是故慶喜！老死皆以生為其緣，是名生緣老死。如是老死，生為緣、生為依、生為建立故，起等起、生等生、聚集出現，故名生緣老死。
云何發生愁歎苦憂擾惱？
1)謂有一類，或因父母兄弟姊妹師友死故、或因親族滅亡都盡、或因財位一切喪失，便發自身猛利剛獷切心奪命辛楚苦受。彼於爾時，心熱等熱、內熱遍熱，便發於愁已愁當愁，心中愁箭，說名愁。
2)復有一類，或因父母兄弟姊妹師友死等，便發自身猛利剛獷切心奪命辛楚苦受。彼於爾時，心熱等熱、內熱遍熱，便發於愁已愁當愁，心中愁箭。由此緣故，而傷歎言：苦哉苦哉！我父我母廣說乃至我財我位，如何一旦忽至於此？其中所有傷怨言詞種種語業，說名歎。
3)五識相應不平等受，說名苦。
4)意識相應不平等受，說名憂。諸心擾惱、已擾惱、當擾惱、擾惱性、擾惱類，說名擾惱。於老死位，發生如是種種愁歎苦憂擾惱。
云何如是便集純大苦蘊？
1)謂於如是老死位中，積集一類大災、大橫具、大過患、眾苦蘊聚。
2)復次無明苦蘊為緣，起行苦蘊。行苦蘊為緣，起識苦蘊。識苦蘊為緣，起名色苦蘊。名色苦蘊為緣，起六處苦蘊。六處苦蘊為緣，起觸苦蘊。觸苦蘊為緣，起受苦蘊。受苦蘊為緣，起愛苦蘊。愛苦蘊為緣，起取苦蘊。
取苦蘊為緣，起有苦蘊。有苦蘊為緣，起生苦蘊。生苦蘊為緣，起老死苦蘊。由老死故，發生種種愁歎苦憂擾惱苦蘊，故總說言如是便集純大苦蘊。
13. (jātipratyayā jarāmaraṇaśokaparidevaduḥkhadaurmanasyopāyāsāḥ)
jātipratyayaṃ jarāmaraṇam iti /
jarā
katamā / (DhskD 16r8) āha / yat teṣāṃ teṣāṃ satvānāṃ tasmiṃ tasmiṃ
satvanikāye jātiḥ saṃjātir avakrāntir abhinirvṛttir vistareṇa
jīvitendriyasya prādurbhāvaḥ iyam ucyate jātiḥ /
api khalv evam uktaṃ bhagavatā mahānidānaparyāye (DhskD 16r9) vyākaraṇe āyuṣmaty ānande /
asti pratyayam ānanda jarāmaraṇaṃ / iti pṛṣṭair astīti syād vacanīyaṃ / vistareṇa yāvaj /
jātiś
ced ānanda na syād api nu matsyānāṃ vā matsyatve pakṣināṃ vā (DhskD
16r10) pakṣitve vistareṇa yāvad devānāṃ devatve teṣāṃ teṣām ānanda
satvānāṃ tasmiṃ tasmin satvanikāye api nu kasya cit kā cij jātiḥ syān /
no bhadanta / sarvaśo vā punar ānanda jātyām asatyāṃ (DhskD 16v1) api nu
jarāmaraṇaṃ prajnāyeta / no bhadanta / tasmāt tarhy ānanda tan nidānaṃ
eṣa samudaya eṣa hetur eṣa pratyayo jarāmaraṇasya yad uta jātiḥ /
jātipratyayam ānanda jarāmaraṇam iti me yad uktam (DhskD 16v2) etat
pratyuktaṃ //
jarā katamā / yat tat khālityaṃ pālityaṃ vistareṇa yāvat saṃskārāṇāṃ purāṇībhāvo jarjarībhāva iyam ucyate jarā /
maraṇaṃ
katamad / āha / yat teṣāṃ teṣāṃ satvānāṃ tasmāt tasmāt satvanikāyāc
(DhskD 16v3) cyutiś cyavanatā bhedo 'ntarhāṇiḥ saṃmoṣaḥ parihāṇiḥ āyuṣo
hānir ūṣmaṇo hāniḥ skandhānāṃ nikṣepo jīvitendriyasyoparodho maraṇaṃ
kālakriyā idam ucyate maraṇaṃ /
śokaḥ katama / āha (DhskD 16v4) /
yat tan mātṛmaraṇena pitṛmaraṇena bhrātṛmaraṇena bhaginīmaraṇena
jñātikṣayād dhanakṣayād bhogakṣayāt spṛṣṭasya śārīrikābhir vedanābhir
duḥkhābis tīvrābhiḥ kharābhiḥ kaṭukābhir amanāpābhiḥ (DhskD 16v5)
prāṇahāriṇībhir yo dāghaḥ saṃdāghaḥ śokaḥ śocanā śokāyitatvam ayam
ucyate śokaḥ /
paridevaḥ katama / āha / tathā dahyate tathā
paridahyate / hā aṃba hā tāta hā bhagini hā bhrātaḥ / tad upādāya (DhskD
16v6) yad vākyaṃ vacanaṃ vyāhāro bhāṣā gīr niruktir vākpatho vāgghoṣo
vācā vākkarma vāgvijñaptir ārttir bhāṣyaṃ vipralāpo lālapyaṃ lālapyanatā
paridevaḥ paridevanatā ayam ucyate (DhskD 16v7) paridevaḥ /
duḥkhaṃ katamad / āha / paṃcavijñānasaṃprayuktam asātaṃ veditaṃ vedanāgatam idam ucyate duḥkhaṃ /
daurmanasyaṃ katarad / āha / manovijñānaṃsaprayuktaṃ asātaṃ veditaṃ vedanāgatam idam ucyate daurmanasyaṃ (DhskD 16v8) /
upāyāsaḥ katama / āha / yaś cetasa āyāsa upāyāsaḥ upāyāsanatā ayam ucyate upāyāsaḥ //
14. (duḥkhaskandhasyābhinirvṛttiḥ)
api
khalv avidyāduḥkhaskandhaṃ pratītya
saṃskāraduḥkhaskandhasyābhinirvṛttir bhavati (DhskD 16v9) prādurbhāvaḥ /
saṃskāraduḥkhaskandhaṃ pratītya vijñānaduḥkhaskandhasyābhinirvṛttir
bhavati prādurbhāvaḥ / vijñānaduḥkhaskandhaṃ pratītya
nāmarūpaduḥkhaskandhasyābhinirvṛttir bhavati prādurbhāvaḥ /
nāmarūpaduḥkhaskandhaṃ (DhskD 16v10) pratītya
ṣaḍāyatanaduḥkhaskandhasyābhinirvṛttir bhavati prādurbhāvaḥ /
ṣaḍāyatanaduḥkhaskandhaṃ pratītya sparśaduḥkhaskandhasyābhinirvṛttir
bhavati prādurbhāvaḥ / sparśaduḥkhaskandhaṃ (DhskD 17r1) pratītya
vedanāduḥkhaskandhasyābhinirvṛttir bhavati prādurbhāvaḥ /
vedanāduḥkhaskandhaṃ pratītya tṛṣṇāduḥkhaskandhasyābhinirvṛttir bhavati
prādurbhāvaḥ /
tṛṣṇāduḥkhaskandhaṃ pratītyopādānaduḥkhaskandhasyābhinirvṛttir (DhskD 17r2) bhavati prādurbhāvaḥ /
upādānaduḥkhaskandhaṃ pratītya bhavaduḥkhaskandhasyābhinirvṛttir bhavati prādurbhāvaḥ /
bhavaduḥkhaskandhaṃ pratītya jātiduḥkhaskandhasyābhinirvittir bhavati prādurbhāvaḥ /
jātiduḥkhaskandham* (DhskD 17r3) pratītya jarāmaraṇaduḥkhaskandhasyābhinirvṛttir bhavati prādurbhāvaḥ // //
